{"id":9724,"date":"2017-09-11T22:01:34","date_gmt":"2017-09-11T20:01:34","guid":{"rendered":"http:\/\/www.teresianum.net\/?p=9724"},"modified":"2017-09-14T23:01:24","modified_gmt":"2017-09-14T21:01:24","slug":"nuovo-numero-della-rivista-teresianum","status":"publish","type":"post","link":"https:\/\/www.teresianum.net\/en\/nuovo-numero-della-rivista-teresianum\/","title":{"rendered":"Nuovo numero della Rivista Teresianum"},"content":{"rendered":"

70 anni fa, la rivista\u00a0Ephemerides Carmeliticae<\/em>\u00a0fu fondata per promuovere una riflessione approfondita sulla vita e sulla dottrina del Carmelo in seno alla Facolt\u00e0 di Teologia dei santi Teresa di Ges\u00f9 e Giovanni della Croce, che diverr\u00e0 \u201cPontificia\u201d nel 1963 e che prender\u00e0 il nome \u201cTeresianum\u201d a partire dal 1982, in occasione del quarto centenario della morte di Teresa. Nello stesso tempo, la rivista adott\u00f2 il nome\u00a0Teresianum<\/em>, rimasto identico fino ad oggi. In un contesto teologico e culturale assai diverso, la nostra missione rimane ancora quella di manifestare le potenzialit\u00e0 teologiche, particolarmente degli autori carmelitani.\u00a0Ulteriori informazioni<\/a>…\u00a0<\/p>\n

Acquista online…<\/a><\/h3>\n
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\u00a0Contenuto del numero\u00a0<\/strong>68 (2017\/1)<\/h2>\n

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Denis Chardonnens,\u00a0La semplicit\u00e0 di Dio Trinit\u00e0<\/em><\/h3>\n

ABSTRACT: \u00abThe unity of the three persons is the greatest unity, due to the simplicity of essence\u00bb. This reference to saint Thomas Aquinas (cf. 3 Sent., d. 1, q. 2, a. 5, ad 4) provides an adequate summary of our purpose in the present contribution. Unity and plurality are herein considered as part of a theological understanding of the truth of Trinitarian faith, which is based on the simplicity of God. Our reflection focuses on the attribute of simplicity, in connection with the other attributes, in an endeavor to better understand the unity of being and essence in God Trinity. Our research here considers in particular the doctrine of transcendental multitude as related to the definition of the person which, in God, is \u00absubsistant relation\u00bb. A reflection of this kind enables us, in the life of faith, to more fully receive the ineffable riches of the consubstantial Trinity in which, through grace, we participate in Christ.<\/p>\n

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Teresa Gil Mu\u00f1oz stj,\u00a0La noche oscura en el itinerario espiritual de Teresa de Jes\u00fas. Interpretaci\u00f3n cristol\u00f3gica<\/em><\/h3>\n

ABSTRACT: The Dark Night of the soul is a purifying experience within the mystical life of Teresa of Jesus. In the present article we shall consider one of the fundamental aspects of this Night: its Christological dimension. Based on an analysis of her vision of hell and in reference to a study of the Sixth Dwelling Places, this spiritual experience is described here as the process by which the person is identified with Christ, and thus enters into the Paschal Mystery. Two Christological experiences guide this interpretation: Christ\u2019s kenosis and his descent into hell. The transformation by which the silkworm becomes a butterfly is the symbolic indicator by which this Christological reading of Teresa\u2019s Dark Night is accomplished.<\/p>\n

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Iain Matthew ocd,\u00a0Visualising Christology: Llama de amor viva and the Resurrection<\/em><\/h3>\n

ABSTRACT: The article seeks in Juan de la Cruz light on what it means for Christ to be risen; what that means for humanity, and what for Christ himself. We concentrate on the writing Llama de amor viva, consider its experiential quality, and identify \u201cthe Bridegroom\u201d there as Christ in the Trinity. This enables us to gather from Llama global impressions of Christ\u2019s power and vitality. We then look to Llama for evidence of how Christ establishes his lordship in Juan; and for evidence of how Llama discloses something of the risen Jesus\u2019 praise of his Father.<\/p>\n

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Jos\u00e9 Pereira ocd,\u00a0Ouvrir la bouche du d\u00e9sir. \u00c9ros dans le Cantique Spirituel B de saint Jean de la Croix (II)<\/em><\/h3>\n

ABSTRACT: In the first part of this article we attempted to define \u201ceros\u201d. In the second part, we shall read the\u00a0Spiritual Canticle B<\/em>\u00a0based on this definition. We shall discover that eros, with its human basis, is God\u2019s gift, enabling us to receive His gift of self to us. It is also what brings us to conformity with God\u2019s only Son.<\/p>\n

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Michael Champagne cjc,\u00a0The Experience of Jesus\u2019 Thirst in the Life of St. Th\u00e9r\u00e8se<\/em><\/h3>\n

ABSTRACT: Saint Th\u00e9r\u00e8se underwent a deep personal encounter with the thirst of Jesus, an experience which intensified her love for Him and established a certain change of direction in her life. The experience was initiated by God, and the result was a lasting change in her soul. Saint Th\u00e9r\u00e8se encountered Jesus\u2019 \u00abI thirst\u00bb from the cross as a word of life. She listened to it, she took it to heart, and in her life it yielded fruit a hundredfold (cf. Mk 4,20). Th\u00e9r\u00e8se\u2019s encounter with Jesus\u2019 thirst and the significance it played in her spiritual life is the subject of the present article.<\/p>\n

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Recensioni<\/h2>\n

Studi carmelitani<\/h3>\n