{"id":388,"date":"2015-05-11T14:56:39","date_gmt":"2015-05-11T12:56:39","guid":{"rendered":"http:\/\/www.teresianum.net\/?page_id=388"},"modified":"2026-01-29T10:40:16","modified_gmt":"2026-01-29T09:40:16","slug":"ultimo-numero","status":"publish","type":"page","link":"https:\/\/www.teresianum.net\/en\/rivista\/ultimo-numero\/","title":{"rendered":"Latest issue"},"content":{"rendered":"[vc_row][vc_column][vc_column_text][\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_tta_accordion active_section=&#8221;1&#8243;][vc_tta_section title=&#8221;Teresianum 2025\/2&#8243; tab_id=&#8221;1687444997651-22d2ef3c-b250&#8243;][vc_column_text]\n<p>Accesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/content\/journals\/ter\/76\/2\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2025\/1&#8243; tab_id=&#8221;1769679590313-f4d55c41-225b&#8221;][vc_column_text]\n<p>Accesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/content\/journals\/ter\/76\/1\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2024\/2&#8243; tab_id=&#8221;1769679560894-690d55c5-e211&#8243;][vc_column_text]\n<p>Accesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/content\/journals\/ter\/75\/2\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2024\/1&#8243; tab_id=&#8221;1769679527846-0d733ac3-c3ab&#8221;][vc_column_text]\n<p>Accesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/content\/journals\/ter\/75\/1\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2023\/2&#8243; tab_id=&#8221;1769679269311-8046c1a1-0a7e&#8221;][vc_column_text]\n<p>Accesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/content\/journals\/ter\/74\/2\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2023\/1&#8243; tab_id=&#8221;1769679080712-5d9c8967-fab8&#8243;][vc_column_text]\n<p>Accesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2023\/74\/1\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2022\/2&#8243; tab_id=&#8221;1674920543295-debde1fc-1ba9&#8243;][vc_column_text]\n<p><strong>Rivista\u00a0<em>Teresianum<\/em> 2022\/2<\/strong><br \/>\nAccesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2022\/73\/2\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2022\/1&#8243; tab_id=&#8221;1674920525506-2199f2d1-be6e&#8221;][vc_column_text]\n<p><strong>Rivista\u00a0<em>Teresianum<\/em> 2022\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2022\/73\/1\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2021\/2&#8243; tab_id=&#8221;1644954507725-06d2afdd-7318&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2021\/12<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2021\/72\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2021\/1&#8243; tab_id=&#8221;1634112523269-3221f7c3-5fe7&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2021\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2021\/72\/1\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2020\/2&#8243; tab_id=&#8221;1634112523348-ac2a7adf-ef6b&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2020\/2<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2020\/71\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2020\/1&#8243; tab_id=&#8221;1634112576552-c5daac36-3bf3&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2020\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2020\/71\/1\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2019\/2&#8243; tab_id=&#8221;1634112601345-e27883b3-485b&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2019\/2<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a title=\"Aprire la pagina di Brepolsonline.\" href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2019\/70\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2019\/1&#8243; tab_id=&#8221;1634112684867-bf1a617a-e0e5&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2019\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a title=\"Aprire il contenuto su Brepolsonline\" href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2019\/70\/1\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2018\/2&#8243; tab_id=&#8221;1634112756397-f5ac43f1-6f7d&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO Rivista <em>Teresianum<\/em> 2018\/2<\/strong><br \/>\nAccesso al contenuto completo su <a title=\"Aprire il sito di Brepolsonline\" href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2018\/69\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<table style=\"width: 100.308%; height: 931px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; vertical-align: bottom; height: 40px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">309-311<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 10px;\">\n<td style=\"width: 88.0673%; height: 10px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 10px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Lecuit Jean-Baptiste, \u00abLe lien paradoxal entre connaissance de soi et relation \u00e0 Dieu Actualit\u00e9 du \u201csocratisme chr\u00e9tien\u201d\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">313-343<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">Robson Jo, \u00abAlbert, Jerome, and Crusader Monks: Exploring the Military Imagery of the Formula of Life\u00bb<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">345-363<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Skoda Aldo, \u00abUna storia di identit\u00e0 rivelata e rivelante di Dio. Come costruire una pastorale delle migrazioni alla luce dell\u2019antropologia cristiana\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">365\u2013389<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ales Bello Angela, \u00abL\u2019antropologia duale come <em>imago Dei<\/em>\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">391\u2013410<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gerl-Falkovitz Hanna-Barbara, \u00ab\u201cDas ungeheuere Wagnis des abendl\u00e4ndischen Lebens und Schaffens\u201d. Europa im Blick Guardinis\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">411\u2013431<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Willi Regina, \u00ab\u201c\u2026 dann darfst du mir wieder Mund sein\u201d (Jer 15,19). Das Reifen des Propheten Jeremia an seiner Berufung\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">433\u2013455<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 44px;\">\n<td style=\"width: 88.0673%; height: 44px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 44px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Secundino Castro, La m\u00edstica de Teresa de Jes\u00fas, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2017, 276 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">457-459<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gianfranco Ravasi, Spiritualit\u00e0 e Bibbia, \u00abGiornale di Teologia, 404\u00bb, Editrice Queriniana, Brescia 2018, 260 p. (Chifari Giovanni)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">459-462<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 77px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ven. Leonora Ramirez de Montalvo, Gloria alla Santissima Trinit\u00e0 II. Preghiere, laudi, poemi e istruzioni sulla Vergine Maria, Madre di Dio, Immacolata, testo critico a cura di A. Pellegrini e delle Suore Montalve, \u00abStudi e Testi, 27\u00bb, Pagnini Editore, Firenze 2016, 494 p. (Vasciaveo Chiara)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 77px;\">462-464<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Chiara Vasciaveo, S. Maria Maddalena de\u2019 Pazzi. Revelatione e intelligentie, Pagnini editore, Firenze 2016, 540 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">464-466<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Emmanuel Durand, J\u00e9sus contemporain. Christologie br\u00e8ve et actuelle, Les \u00c9ditions du Cerf, Paris 2018, 329 p. (Chardonnens Denis)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">467-471<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Pier Paolo Donati, Antonio Malo, Giulio Maspero (edd.), La vita come relazione. Un dialogo fra teologia, filosofia e scienze sociali, Ed. Santa Croce, Roma 2016, 349 p. (Attard Adrian)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">471-475<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Cristiano Massimo Parisi, \u00abIn modo acerbo e sommario\u00bb. Attualit\u00e0 della proposta teologica di Dietrich Bonhoeffer, \u00abStudi Teologici, 6\u00bb, Editrice Domenicana Italiana, Napoli 2017, 187 p. (Iacovacci Fabio)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">475-477<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Pierangelo Sequeri, La cruna dell\u2019ego. Uscire dal monoteismo del s\u00e9, \u00abTransizioni, 53\u00bb, Vita &amp; Pensiero, Milano 2017, 148 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">478-480<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Cristiana Dobner, Volti di fuoco. Matriarche, Profetesse, Benedette\u2026 Mirjam di Nazareth, \u00abLe vie della Sapienza, 2\u00bb, Gabrielli editori, San Pietro in Cariano (VR) 2017, 191 p. (Giuntoli Federico)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">481-483<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Marcello Bordoni, Ges\u00f9 di Nazaret Signore e Cristo. Saggio di cristologia sistematica. 1 Problemi di Metodo (a cura di N. Ciola, A. Sabetta, P. Sguazzardo), EDB, Bologna 2016, 214 p. (Chifari Giovanni)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">483-485<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Giuseppe Angelini, La libert\u00e0 a rischio. Le idee moderne e le radici bibliche, Queriniana, Brescia 2017, 352 p. (Chifari Giovanni)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">485-487<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Giovanni Salmeri, Il bellissimo niente che l\u2019uomo pu\u00f2 fare, \u00abPrismi\u00bb, Citt\u00e0 Nuova, Roma 2018, 112 p. (Bondi Damiano)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">488-489<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Luca Garbinetto, Serena Noceti, Diaconato e diaconia. Per essere corresponsabili nella Chiesa, Edizioni Dehoniane, Bologna 2018, 168 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">490-492<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Xavier Lacroix, Avons-nous encore une \u00e2me ?, Salvator, Paris 2017, 154 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">492-493<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2018\/1&#8243; tab_id=&#8221;1634112778793-6d28a50d-869f&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2018\/1<\/strong>\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_1-4.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table style=\"width: 100%; height: 1094px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; vertical-align: bottom; height: 38px;\">Betschart Christof, OCD, \u00abEditoriale [e presentazione della teologia spirituale nella Pontificia Facolt\u00e0 Teologica \u201cTeresianum\u201d]\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">5-12<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_5-12.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"width: 83.3462%; height: 46px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Moriconi Bruno,\u00a0\u00abVerso una teologia della \u201csantit\u00e0\u201d del battezzato come tale\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">13-47<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_13-47.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 27px;\">Chardonnens Denis,\u00a0\u00ab\u00abSiano anch\u2019essi in noi una cosa sola\u00bb (Gv 17,21) La nostra partecipazione all\u2019unit\u00e0 delle Persone divine\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 27px;\">49-84<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 27px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_49-84.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Matthew Iain,\u00a0\u00abThe Risen Christ, the Key to Spiritual Theology\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">85-114<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_85-114.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Betschart Christof,\u00a0\u00abL\u2019<em>imago Dei<\/em> dans <em>Gaudium et spes<\/em>. La relation entre anthropologie et christologie en vue d\u2019une anthropologie th\u00e9ologique postconciliaire\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">115-155<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_115-155.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Attard Adrian,\u00a0\u00abMaria persona relazionale: icona dell\u2019antropologia trinitaria\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">157-198<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_157-198.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Mart\u00ednez Gonz\u00e1lez Emilio J.,\u00a0\u00abTeresa de Jes\u00fas: transmitir su experiencia, palabra y magisterio teol\u00f3gico-espiritual\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">199-235<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_199-235.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">L\u00e9thel Fran\u00e7ois-Marie, \u00abDio e l\u2019uomo in Cristo Ges\u00f9 Via, Verit\u00e0 e Vita. La sintesi teologica di Teresa di Lisieux, Dottore della Chiesa\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">237-270<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_237-270.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"width: 83.3462%; height: 46px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Donald Wallenfang, Human and Divine Being: A Study on the Theological Anthropology of Edith Stein, \u00abVeritas, 23\u00bb, Cascade Books, Eugene 2017, xxxiv+240 p. (Betschart Christof)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">271-274<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_271-274.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Marco Gianola, Nella notte la Luce. Le virt\u00f9 teologali e le potenze dell\u2019anima: l\u2019originalit\u00e0 di Giovanni della Croce, Edizioni OCD, Roma 2017, 480 p. (Matthew Iain)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">274-275<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_274-275.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Daniel de Pablo Maroto, El Carmelo Teresiano en oraci\u00f3n. Vida y doctrina, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2016, 246 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">275-276<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_275-276.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Ezequiel Garc\u00eda Rojo, S\u00e9 para qu\u00e9 vivo. Biograf\u00eda interior de Edith Stein, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2016, 246 p.\u00a0(Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">277-278<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_277-278.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Gabriel Calvo Zarraute, Dos maestros y un camino. La infancia espiritual de santa Teresita y la doctrina de san Juan de la Cruz, Monte Carmelo, Grupo editorial Fonte, Burgos 2016, 124 p.\u00a0(Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">278-279<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_278-279.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Claude Langlois, Th\u00e9r\u00e8se de Lisieux et la mis\u00e9ricorde. Entre r\u00e9v\u00e9lation et pr\u00e9dication, Cerf, Paris 2016, 264 p. (Clapier William)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">279-282<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_279-282.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Eliane Poirot, Les proph\u00e8tes \u00c9lie et \u00c9lis\u00e9\u00e9 dans l\u2019oeuvre de Rupert de Deutz, Parole et Silence, Paris 2017, 241 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">283-284<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_283-284.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Marc Foley, San Juan de la Cruz. Una m\u00edstica para vivir, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2017, 184 p. (Granero Teresa)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">284-285<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_284-285.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Marianne Schlosser, Erhebung des Herzens. Theologie des Gebetes, \u00abKompendium Theologie der Spiritualit\u00e4t, 2\u00bb, EOS, Sankt Ottilien 2015, 288 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">286-288<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_286-288.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">O. Gonz\u00e1lez de Cardedal, Cristianismo y m\u00edstica, Editorial Trotta, Madrid 2015, 357 p. (Moriconi Bruno)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">288-290<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_288-290.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Virgilio Pasquetto, L\u2019uomo raccontato dalla Bibbia. Una lettura meditata in chiave storica e antropologico-spirituale per i cristiani del nostro tempo, Libreria Editrice Vaticana, Citt\u00e0 del Vaticano 2017, 509 p. (Moriconi Bruno)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">290-292<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_290-292.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Giovanni Ferretti, Spiritualit\u00e0 cristiana nel mondo moderno. Per un superamento della mentalit\u00e0 sacrificale, Cittadella Editrice, Assisi 2016, 187 p. (Moriconi Bruno)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">292-293<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_292-293.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Daniel de Pablo Maroto, Ser espirituales de veras. Manual de vida cristiana, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2017, 336 p.\u00a0(Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">293-294<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_293-294.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Adriana Valerio, Misericordia. Nel cuore della riconciliazione, Gabrielli Editore, Verona 2015, 100 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">294-295<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_294-295.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Michel de Goedt, L\u2019alliance irrevocable. \u00c9crits sur le juda\u00efsme, \u00c9ditions du Carmel, Toulouse 2015, 333 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">296-297<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_296-297.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Annamaria Valli, Entrare nell\u2019abisso trinitario. Itala Mela, monachesimo e mondo, Nerbini Edizioni, Firenze 2017, 147 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">298-300<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_298-300.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Albert Schmucki, Donatella Forlani (edd.), La vita consacrata e il nuovo ambiente digitale. Sfide e opportunit\u00e0 formative, \u00abTeologia Spirituale, 38\u00bb, Edizioni Dehoniane, Bologna 2015, 232 p. (Firszt Grzegorz)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">300-303<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_300-303.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2017\/2&#8243; tab_id=&#8221;1634112798113-391fc553-ff15&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO<\/strong> &#8211; <strong>Rivista Teresianum 2017\/2<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_257-260.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table style=\"width: 100.422%; height: 1091px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; vertical-align: bottom; height: 24px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 24px;\">261-263<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 24px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_261-263.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 81.486%; height: 46px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Attard Adrian, \u00abCristologia e antropologia: nodo fondamentale per l\u2019antropologia teologica\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">265-280<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_265-280.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Lecuit Jean-Baptiste, \u00abLa nostra salvezza \u00e8 infallibilmente decisa o infinitamente desiderata? Sfida spirituale e pastorale di una questione teologica\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">281-296<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_281-296.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Bouillot B\u00e9n\u00e9dicte, \u00ab\u201cL\u2019incarnation change tout\u201d\u00a0: corps et imago Dei chez Edith Stein. Confrontation avec saint Augustin\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">297-326<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_297-326.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Strzy\u017c-Steinert Lukasz, \u00abDie <em>Analogia-entis<\/em>&#8211; und Bild-Problematik bei Erich Przywara. Mit Blick auf Edith Stein\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">327-361<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_327-361.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gaudiano Valentina, \u00abStein e Hemmerle in dialogo: percorsi di ontologia trinitaria\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">363-388<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_363-388.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Iacovacci Fabio, \u00abFondamenti per una metafisica dell\u2019amore. Hannah Arendt e Agostino a confronto\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">389-426<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_389-426.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Didier Hugues, \u00abLe Carmel espagnol et la mystique musulmane. Un th\u00e8me historiographique bien embrouill\u00e9, de \u00c1ngel Ganivet \u00e0 l\u2019Abb\u00e9 Miguel As\u00edn Palacios et au-del\u00e0\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">427-452<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_427-452.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 81.486%; height: 46px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Teresa de Jes\u00fas: patrimonio de la humanidad, 2 vol., a cura di Fco. Javier Sancho Ferm\u00edn, R\u00f3mulo Cuartas Londo\u00f1o, Jerzy Nawojowski, Vol. 1, 646 p.; Vol. 2, 552 p., Monte Carmelo-CITeS, Burgos 2016 (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">453-454<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_453-454.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Fco. Javier Sancho Ferm\u00edn (a cura di), Teresa de Jes\u00fas en el di\u00e1logo interreligioso, Monte Carmelo, Burgos 2016, 612 p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">455-456<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_455-456.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Francisco Javier Avil\u00e9s Jim\u00e9nez, Santa Teresa de Jes\u00fas y la inteligencia emocional, Las Diez Ciudades, Albacete 2016, 93 p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">457<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_457.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Roberto Fornara, Abitare il segreto del tuo Volto, Elisabetta e la Trinit\u00e0: \u201cfaccia a faccia nelle tenebre\u201d, Edizioni OCD, Roma 2016, 288 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">457-460<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_457-460.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Thomas M\u00f6llenbeck, Ludger Schulte (ed.), Spiritualit\u00e4t. Auf der Suche nach ihrem Ort in der Theologie, Aschendorff, M\u00fcnster, 2017, 312 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">460-463<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_460-463.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Gaetano Piccolo, Nicolas Steeves, E io ti dico: immagina! L\u2019arte difficile della predicazione, \u00abOrientamenti\u00bb, Citt\u00e0 Nuova, Roma 2017, 142 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">463-464<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_463-464.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Giovanni Moioli, Preghiera, mistica e liturgia (Opera omnia, IV), a cura di Claudio Stercal, Centro ambrosiano, Milano 2017, 368 p. (Valli Annamaria)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">464-466<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_464-466.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Maria Ignazia Angelini, A regola d\u2019arte, appunti per un cammino spirituale, \u00abcollana Prismi\/Segni, 3\u00bb, Citt\u00e0 Nuova, Roma 2017, 158 p. (Valli Annamaria)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">467-468<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_467-468.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Andr\u00e9 Louf, Elogio della debolezza. Bernardo di Clairvaux e Teresa di Lisieux, Edizioni OCD, Roma\u00a0 2016, 122 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">469-471<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_469-471.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Jos\u00e9 Tolentino Mendon\u00e7a, La mistica dell\u2019istante. Tempo e promessa, Vita e pensiero, Milano 2015, 171 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">472-474<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_472-474.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Robert Cheaib, Oltre la morte di Dio &#8211; La fede alla prova del dubbio, San Paolo, Cinisello Balsamo 2017, 192 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">474-475<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_474-475.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Emmanuel Durand, L\u2019\u00eatre humain, divin appel. Anthropologie et cr\u00e9ation, \u00abCogitatio fidei, 301\u00bb, Cerf, Paris 2016, 259 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">476-479<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_476-479.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Antonio Bergamo, Identit\u00e0 reciprocanti. Figure e ritmica di antropologia trinitaria, \u00abCollana di Teologia\u00bb, Citt\u00e0 Nuova, Roma 2016, 494 p. (Cheaib Robert)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">479-481<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_479-481.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">R\u00e9al Tremblay, Stefano Zamboni (a cura di), Fils dans le Fils. Une th\u00e9ologie morale fondamentale, traduction et mise \u00e0 jour par Jules Mimeault, \u00abcoll. Coll\u00e8ge des Bernardins\u00bb, Parole et Silence, Paris 2014, 602 p. (Levillain Armand)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">481-489<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_481-489.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Edoardo Scognamiglio, Immagini di Ges\u00f9 Cristo nel cristianesimo primitivo, Edizioni San Paolo, Milano 2014, 144 p. (Matthew Iain)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">489-490<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_489-490.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Bernard Sesbo\u00fc\u00e9, J\u00e9sus. Voici l\u2019homme, \u00c9ditions Salvator, Paris 2016, 186 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">490-493<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_490-493.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Elena Bosetti \u2013 Franco Giulio Brambilla, In carne e ossa, Messaggero di Sant\u2019Antonio, Padova 2016, 97 p. (Attard Adrian)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">493-494<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_493-494.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2017\/1&#8243; tab_id=&#8221;1634113158518-bb894cea-414b&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO &#8211; Rivista <em>Teresianum<\/em> 2017\/1<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_1-3.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table style=\"width: 100.855%; height: 907px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 82.5534%; vertical-align: bottom; height: 10px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">5-6<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_5-6.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"height: 46px; width: 82.5534%;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Chardonnens Denis, \u00abLa semplicit\u00e0 di Dio Trinit\u00e0\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 10.6308%;\">7-47<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_7-47.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 46px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gil Mu\u00f1oz Teresa, \u00abLa noche oscura en el itinerario espiritual de Teresa de Jes\u00fas. Interpretaci\u00f3n cristol\u00f3gica\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">49-86<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_49-86.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Matthew Iain, \u00abVisualising Christology: Llama de amor viva and the Resurrection\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 10.6308%;\">87-125<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_87-125.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 46px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Pereira Jos\u00e9, \u00abOuvrir la bouche du d\u00e9sir. \u00c9ros dans le Cantique spirituel B de saint Jean de la Croix (II)\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">127-174<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_127-174.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Champagne Michael, \u00abThe Experience of Jesus\u2019 Thirst in the Life of Saint Th\u00e9r\u00e8se\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 10.6308%;\">175-205<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_175-205.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"height: 46px; width: 82.5534%;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 70px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ioannis Soreth, Expositio paraenetica in regvlam carmelitarvm, edidit Bryan Deschamp, Corpvs Christianorum. Continuatio Mediaeualis 259, Brepols Publishers, Turnhout 2016, 228\u00a0p. (Giordano Silvano)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 70px; width: 10.6308%;\">207-209<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 70px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_207-209.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 46px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Tommaso di Ges\u00f9, Trattato della contemplazione divina, Introduzione, traduzione e note a cura di Elisabetta Zambruno, Sapientia 70, Glossa, Milano 2015, LIV+201\u00a0p. (Giordano Silvano)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">209-211<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_209-211.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 70px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Alicia Silvestre Miralles, La traducci\u00f3n b\u00edblica en san Juan de la Cruz: Subida del Monte Carmelo, Colecci\u00f3n Humanidades, n. 118, Prensas de la Universidad de Zaragoza, Zaragoza 2015, 446\u00a0p. (Moriconi Bruno)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 70px; width: 10.6308%;\">211-212<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 70px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_211-212.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 116px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Julen Urkiza, Procesos de Beatificaci\u00f3n y Canonizaci\u00f3n de la madre Teresa de Jes\u00fas, Tomo V: Procesos remisoriales in specie de Valladolid, Burgos, Alcal\u00e1 de Henares, Cuenca-Valera-Villanueva de la Jara, M\u00e1laga y Roma (1609-1610), 1004 p.; Tomo VI: \u00daltimos pasos de la S. Congregaci\u00f3n de Ritos hacia la Beatificaci\u00f3n y Canonizaci\u00f3n (1609-1622), Monte Carmelo \u2013 Ediciones El Carmen \u2013 Editorial de Espiritualidad, Burgos 2016, 959 p. (Zuazua D\u00e1maso)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 116px; width: 10.6308%;\">213-216<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 116px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_213-216.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Tom\u00e1s \u00c1lvarez (ed.), Dizionario di Santa Teresa, Edizioni OCD, Roma 2016, 679 p. (Garc\u00eda Ciro)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">216-218<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_216-218.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 31px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Luigi Borriello, Edmondo Caruana, Maria Rosaria Del Genio, Raffaele Di Muro (edd.), Nuovo Dizionario di Mistica, LEV, Citt\u00e0 del Vaticano 2016, 2240\u00a0p. (Garc\u00eda Ciro)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 31px; width: 10.6308%;\">218-222<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 31px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_218-222.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Jerome Lantry, Praying with St Teresa through the Way of Perfection, Teresian Press, Oxford 2015, 148\u00a0p. (Cheaib Robert)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">222-223<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_222-223.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 12px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Jos\u00e9 Luis Cancelo Garc\u00eda, Santa Teresa y los agustinos. El agustinismo de santa Teresa y la defensa agustiniana del esp\u00edritu teresiano, Monte Carmelo, Burgos 2016, 208\u00a0p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 10.6308%;\">224-225<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 12px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_224-225.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 24px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Rosa M. Alabr\u00fas, Ricardo Garc\u00eda C\u00e1rcel, Teresa de Jes\u00fas. La construcci\u00f3n de la santitad femenina, C\u00e1tedra, Madrid 2015, 271\u00a0p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 24px; width: 10.6308%;\">225-227<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 24px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_225-227.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 44px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ana Mar\u00eda Salto S\u00e1nchez del Corral, Genialidad femenina y feminismo en la m\u00edstica: La autobiografia de Teresa de Jes\u00fas; Mar\u00eda Mercedes Benito Revillas, \u00a1Qu\u00e9 vivan las feas!, Instituto de Estudios Almerienses, Almer\u00eda 2016, 207\u00a0p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 44px; width: 10.6308%;\">227-229<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 44px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_227-229.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Marie-Paul Stevens, Gu\u00e9rie! Une maladie travers\u00e9e en compagnie de sainte \u00c9lisabeth de la Trinit\u00e9, \u00c9ditions du Carmel, Toulouse 2106, 149\u00a0p. (Zacchi Chiara)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">229-230<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_229-230.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Bernard Ses\u00e9, Elisabeth de la Trinit\u00e9, Art\u00e8ge, Paris 2016, 192\u00a0p. (Romano Manuela)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">231<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_231.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 12px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Eduardo Sanz de Miguel, Santa Isabel de la Trinidad, vida y mensaje, Monte Carmelo, Burgos 2016, 136 p. (Romano Manuela)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 10.6308%;\">231-232<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_231-232.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 47px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Christoph Theobald, Selon l\u2019Esprit de saintet\u00e9. Gen\u00e8se d\u2019une th\u00e9ologie syst\u00e9matique, Cogitatio fidei 296, Cerf, Paris 2015, 539\u00a0p. (Chardonnens Denis)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 10.6308%;\">232-235<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_232-235.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 47px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Armando Aufiero, La questione teologica del soffrire. Il profilo morale e cristiano dell\u2019esperienza della sofferenza nell\u2019opera di Luigi Novarese, Edizioni CVS, Roma 2015, 334 p. (Moriconi Bruno)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 10.6308%;\">235-237<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_235-237.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Leonardo Paris, Teologia e neuroscienze. Una sfida possibile, GdT 393, Queriniana, Brescia 2017, 336\u00a0p. (Betschart Christof)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">237-241<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_237-241.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Luca Bassetti, La lettera e lo spirito. Storia dell\u2019ermeneutica cristiana delle Scritture, Il Pozzo di Giacobbe, Trapani 2016, 433\u00a0p. (Chifari Giovanni)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">241-245<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_241-245.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Giuseppe Fossati, Poveri, casti, obbedienti. I consigli evangelici nella vita dei preti, Cammini di Chiesa, Edizioni Dehoniane, Bologna 2015, 134\u00a0p. (Firszt Grzegorz)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">245-246<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_245-246.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Piero Coda, Alessandro Clemenzia, Julie Tremblay (edd.), Un pensiero per abitare la frontiera. Sulle tracce dell\u2019ontologia trinitaria di Klaus Hemmerle, Collana di Teologia 87, Citt\u00e0 Nuova, Roma 2016, 248 p. (Bassetti Luca)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">246-250<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_246-250.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2016\/2&#8243; tab_id=&#8221;1634113279085-33eadd3a-bc41&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO &#8211;<\/strong> <strong>Rivista <em>Teresianum<\/em> 2016\/2<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_305-307.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table class=\" alignleft\" style=\"width: 100.463%; height: 594px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 82.5357%; vertical-align: bottom; height: 12px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 11.7617%;\">309-311<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 12px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_309-311.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 47px;\">\n<td style=\"height: 47px; width: 82.5357%;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 11.7617%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 47px; width: 5.34625%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 13px; width: 82.5357%;\">Pereira Jos\u00e9, \u00abOuvrir la bouche du d\u00e9sir. \u00c9ros dans le Cantique spirituel B de saint Jean de la Croix (I)\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 13px; width: 11.7617%;\">313-363<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 13px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_313-363.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 16px; width: 82.5357%;\">Vizuete Mendoza J. Carlos, \u00abLos Carmelitas descalzos de M\u00e9xico, seg\u00fan el Libro de las Profesiones del convento de San Sebasti\u00e1n (1586-1813)\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 16px; width: 11.7617%;\">365-394<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 16px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_365-394.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Champagne Michael, \u00abThe Trial of Faith of Saint Th\u00e9r\u00e8se\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">395-434<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_395-434.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Bohler Emmanuel, \u00abLes caract\u00e9ristiques pneumatologiques de la doctrine spirituelle de la Louange de gloire de sainte \u00c9lisabeth de la Trinit\u00e9\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">435-461<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_435-461.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 15px; width: 82.5357%;\">Wilh\u00e9lem Fran\u00e7ois-Regis, \u00ab\u201c\u202fSe laisser emporter par l\u2019Esprit\u202f\u201d \u00e0 la suite du bienheureux p\u00e8re Marie-Eug\u00e8ne de l\u2019Enfant-J\u00e9sus\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 15px; width: 11.7617%;\">463-487<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 15px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_463-487.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 42px;\">\n<td style=\"height: 42px; width: 82.5357%;\"><strong><br \/>\nNote<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 42px; width: 11.7617%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 42px; width: 5.34625%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 26px; width: 82.5357%;\">Romano Maria Manuela, \u00abMisericordia come amore preveniente. L\u2019esperienza di Maria e dei dottori carmelitani\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 26px; width: 11.7617%;\">489-512<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 26px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_489-512.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Betschart Christof, \u00abVissuto estetico e religioso nella scoperta della personalit\u00e0 secondo Edith Stein\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">513-526<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_513-526.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"height: 46px; width: 82.5357%;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 11.7617%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 5.34625%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 33px; width: 82.5357%;\">Borriello L., Caruana E. (edd.), Per una mariologia carmelitana, LEV, Citt\u00e0 del Vaticano 2014, 454 p. (Attard Adrian)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 33px; width: 11.7617%;\">527-530<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 33px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_527-530.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 21px; width: 82.5357%;\">Spanu D., In preghiera con santa Teresa di Ges\u00f9. Esercizi spirituali alla luce degli scritti, PFTS University Press, Cagliari 2015, 184 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 21px; width: 11.7617%;\">531-532<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 21px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_531-532.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Rego A., ocd, Saint Teresa and the Our Father. A Catechism of Prayer, Teresian Press, Oxford 2015, 182\u00a0p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">532-533<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_532-533.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 17px; width: 82.5357%;\">Kantz\u00e0 G., Teresa fra angoscia e godimento. Psicoanalisi di una Santa, Mimesis, Frontiere della psiche, Milano-Udine 2015, 165 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 11.7617%;\">533-534<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 17px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_533-534.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 31px; width: 82.5357%;\">Th\u00e9r\u00e8se d\u2019Avila, Go\u00fbter la parole. Th\u00e9r\u00e8se d\u2019Avila commente les \u00c9critures\u202f: Textes \u00e9dit\u00e9s et pr\u00e9sent\u00e9s par Didier-Marie Golay, ocd et Emmanuel Renault, ocd, Cerf, Paris 2016, 336 p. (Huet Marie-Laurent)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 31px; width: 11.7617%;\">535-536<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 31px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_535-536.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5357%;\">Chakhtoura E., Il digiuno nella tradizione della Chiesa siriaca antica: I M\u012bmr\u0113 \u02bbal \u1e62awm\u014d nel Corpus di Isacco d\u2019Antiochia, Facult\u00e9 des Sciences Religieuses et Orientales 2, PUSEK, Kaslik 2016, 362 p. (Bitar Val\u00e9ry)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 11.7617%;\">536-538<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_536-538.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 17px; width: 82.5357%;\">de Pablo Maroto D., Espiritualidad espa\u00f1ola del siglo XVI. Vol. II. \u00c9poca del emperador Carlos V, Editorial de Espiritualidad, Madrid 2014, 388 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 11.7617%;\">538-539<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 17px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_538-539.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Rastoin M., Je suis venu jeter un feu sur la terre. Hom\u00e9lies pour toute l\u2019ann\u00e9e, Salvator, Paris 2016, 189 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">539-540<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_539-540.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Bingemer M. C., Simone Weil, una mistica sulla soglia, Coll. Contributi di teologia, Citt\u00e0 Nuova Editrice, Roma 2015, 174 p. (Capano Davide)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">540-542<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_540-542.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Cencini A., Alessandro Manenti, Psicologia e teologia, Collana Fondamenta, EDB, Bologna 2015, 304 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">542-544<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_542-544.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 17px; width: 82.5357%;\">Cheaib R., Itinerarium cordis in Deum. Prospettive pre-logiche e meta-logiche per una mistagogia verso la fede alla luce di V.E. Frankl, M. Blondel e J.H. Newman, Cittadella, Assisi 2012, 538 p. (Dalfollo Laura)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 11.7617%;\">545-546<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_545-546.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Zorzi B. S., Antropologia e teologia spirituale. Per una teologia dell\u2019io, Universo Teologia Limina 104, San Paolo, Cinisello Balsamo (MI) 2014, 214 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">547-549<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_547-549.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Lorgus A., Stubenrauch B. (\u00e9ds.), Handw\u00f6rterbuch Theologische Anthropologie, R\u00f6misch-katholisch \u2013 Russisch-orthodox. Eine Gegen\u00fcberstellung, Herder, Freiburg-Basel-Wien 2013, 669 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">549<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_549.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Maldam\u00e9 J.-M., L\u2019atome, le singe et le cannibale. Enqu\u00eate th\u00e9ologique sur les origines, Cerf, Paris 2014, 305 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">549-551<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_549-551.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 22px; width: 82.5357%;\">Roth U., Gnadenlehre, Gegenw\u00e4rtig Glauben Denken. Systematische Theologie, 8, Ferdinand Sch\u00f6ning, Paderborn 2013, 274 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 22px; width: 11.7617%;\">551-553<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 22px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_551-553.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 13px; width: 82.5357%;\">Valentin J., Eschatologie, Gegenw\u00e4rtig Glauben Denken. Systematische Theologie, 11, Ferdinand Sch\u00f6ning, Paderborn 2013, 308 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 13px; width: 11.7617%;\">553-554<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 13px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_553-554.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Ancona G., Antropologia teologica. Temi fondamentali, Biblioteca di teologia contemporanea 171, Queriniana, Brescia 2014, 336 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">554<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_554.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Ancona G., Uomo. Appunti minimi di antropologia, Giornale di Teologia 388, Queriniana, Brescia 2016, 96 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">555<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_555.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Sesbo\u00fc\u00e9 B., L\u2019homme, merveille de Dieu. Essai d\u2019anthropologie christologique, Salvator, Paris 2015, 368 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">555-560<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_555-560.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 28px; width: 82.5357%;\">Henriksen J.-O., Finitezza e antropologia teologica, ed. it. a cura di Andrea Aguti, Giornale di Teologia 379, Queriniana, Brescia 2016, 368 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 28px; width: 11.7617%;\">560-563<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 28px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_560-563.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Blanchard Y.-M., Voici l\u2019homme. \u00c9l\u00e9ments d\u2019anthropologie johannique, Art\u00e8ge\/Lethielleux, Paris\/Perpignan 2016, 184 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">563-565<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_563-565.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2016\/1&#8243; tab_id=&#8221;1634113303663-4403fd3d-43ab&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO<\/strong> &#8211; <strong>Rivista <em>Teresianum<\/em> 2016\/1 <\/strong><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_1-3.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table class=\" alignleft\" style=\"width: 100.291%; height: 520px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; vertical-align: bottom; height: 41px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 41px;\">5-7<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 41px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_5-7.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 83.9175%; height: 33px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 33px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 33px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Chardonnens Denis, \u00abLa procession du Saint-Esprit, Amour et Don, et son implication dans l\u2019\u00e9conomie trinitaire de la gr\u00e2ce\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">9-43<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_9-43.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 23px;\">Igirukwayo Antoine Marie Zacharie, \u00abAbbozzo di una cristologia onnicomprensiva alla luce dell\u2019opera L\u2019essenza del cristianesimo di Romano Guardini\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 23px;\">45-94<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 23px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_45-94.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 13px;\">Champagne Michael, \u00abThe Way of Th\u00e9r\u00e8se and the Spirit of Mother Teresa\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 13px;\">95-131<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 13px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_95-131.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 14px;\">Cogoni Daniele, \u00abDas Gebet der Kirche. Fenomenologia liturgica e spiritualit\u00e0 trinitaria in Edith Stein\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 14px;\">133-172<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 14px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_133-172.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 13px;\">Moreno Francisco Antonio, \u00abEl \u201camor inteligente\u201d de un \u201ccarmelita de coraz\u00f3n\u201d: la L\u00f3gica del amor en Pierre Rousselot, sj, \u201chijo de santa Teresa\u201d\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 13px;\">173-224<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 13px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_173-224.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 20px;\">De Cointet Pierre, \u00abLa sanctification des pr\u00eatres\u202f: recevoir le Concile Vatican II\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 20px;\">225-258<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 20px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_225-258.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 43px;\">\n<td style=\"width: 83.9175%; height: 43px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 43px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 43px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 26px;\">Marie-Eug\u00e8ne de l\u2019Enfant-J\u00e9sus, Je veux voir Dieu, Nouvelle \u00e9dition revue et compl\u00e9t\u00e9e sous la direction du P. Marie-Laurent Huet ocd et du P. Louis Menvielle, Carmel, Toulouse 2014, 1392 p. (L\u00e9thel Fran\u00e7ois-Marie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 26px;\">259-263<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 26px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_259-263.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 12px;\">Jani A., Edith Steins Denkweg von der Ph\u00e4nomenologie zur Seinsphilosophie, Epistemata Reihe Philosophie 556, K\u00f6nigshausen &amp; Neumann, W\u00fcrzburg 2015, 402 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 12px;\">263-266<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 12px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_263-266.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 17px;\">Emanuela Maria della Trinit\u00e0, Leonia Martin. Un difficile cammino di santit\u00e0, Edizioni OCD, Roma 2015, 114 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 17px;\">266-267<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 17px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_266-267.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Garc\u00eda J. M., Teologia spirituale. Epistemologia e interdisciplinarit\u00e0, Ed. LAS, Roma 2013, 478 p. (Igirukwayo Antoine Marie Zacharie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">267-271<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_267-271.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 14px;\">Reati F. E., La sapienza del cuore. Introduzione alla spiritualit\u00e0 orientale, Gabrielli editore, San Pietro in Cariano, Verona 2016, 165 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 14px;\">271-273<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 14px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_271-273.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 41px;\">D\u00fcrr W., Wenger S. (ed.), Theologische Bildung und Spiritualit\u00e4t. Wie akademische Theologie kirchliche Praxis inspirieren kann, Glaube &amp; Gesellschaft 1, Aschendorff, M\u00fcnster 2015, 176 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 41px;\">273-276<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 41px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_273-276.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Saraco A., Discernimento e accompagnamento spirituale negli scritti di Andr\u00e9 Louf, LEV, Citt\u00e0 del Vaticano 2014, 94 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">276-278<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_276-278.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 12px;\">Lee B. K., Sacrifice and Delight in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon, University of Notre Dame Press, Indiana 2014, 250 p. (Frohlich Mary)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 12px;\">279-281<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 12px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_279-281.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 41px;\">Cazzago A., Giovanni Paolo II. \u00abAma gli altri popoli come il tuo\u00bb, Jaca Book, Milano 2013, 144 p. (Firszt Grzegorz)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 41px;\">281-282<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 41px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_281-282.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 24px;\">Chardonnens D., Dieu en l\u2019homme. Inhabitation de Dieu Trinit\u00e9 et assimilation de l\u2019homme \u00e0 la v\u00e9rit\u00e9, Recherches carm\u00e9litaines 10, \u00c9ditions du Carmel, Toulouse 2014, 410 p. (Cheaib Robert)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 24px;\">283-286<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 24px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_283-286.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 33px;\">Bertuletti A., Dio, il mistero dell\u2019Unico, BTC 168, Queriniana, Brescia 2014, 608 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 33px;\">286-293<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 33px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_286-293.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 23px;\">Dalfollo L., Peccato mortale: una lettura per l\u2019oggi. La proposta di Josef Fuchs a partire dall\u2019antropologia trascendentale di Karl Rahner, Prefazione di Humberto Miguel Y\u00e1\u00f1ez, s.j., Cittadella Editrice, Assisi 2015, 324 p. (Igirukwayo Antoine Marie Zacharie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 23px;\">293-296<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 23px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_293-296.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 18px;\">Hakizimana Ndimubanzi I., Ges\u00f9 Cristo pienezza dei valori spirituali in Africa, Edizioni OCD, Roma 2015, 207 p. (Igirukwayo Antoine Marie Zacharie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 18px;\">297-299<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 18px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_297-299.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 19px;\">Iannone F., Una Chiesa per gli altri. Il Concilio Vaticano II e le religioni non cristiane, Studi e Ricerche, Cittadella Editrice, Assisi 2014, 260 p. (Kanakappally Benedict)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 19px;\">299-301<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 19px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_299-301.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Consoli L., L\u2019unit\u00e0 dell\u2019amore. Lineamenti per una teologia dell\u2019amore sponsale in sant\u2019Agostino, Cittadella Editrice, Assisi 2014, 222 p. (Cheaib Robert)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">301-302<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_301-302.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2015\/1-2&#8243; tab_id=&#8221;1634113326784-241ff548-b4fd&#8221;][vc_column_text]\n<p><strong>SOMMARIO<\/strong> <strong>&#8211; Rivista <em>Teresianum<\/em> 2015\/1-2<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_1-4.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<p>Seguire questo <a title=\"Andare sul sito delle Edizioni OCD per acquistare il volume\" href=\"http:\/\/www.edizioniocd.it\/riviste\/teresa-e-l-humanum\" target=\"_blank\" rel=\"noopener noreferrer\">link<\/a> per acquistare il volume.<\/p>\n<table class=\" alignleft\" style=\"width: 100%; height: 1407px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; vertical-align: bottom; height: 38px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">5-10<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_5-10.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 84.2938%; height: 46px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Giordano Silvano, \u00abNarrare Teresa di Ges\u00f9. Indirizzi storiografici attuali\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">11-30<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_11-30.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Sicari Antonio Maria, \u00abIl dono di santa Teresa d\u2019Avila alla Chiesa e al mondo\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">31-77<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_31-77.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Chardonnens Denis, \u00abLa lezione di santa Teresa sull\u2019humanum\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">79-113<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_79-113.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Attard Adrian, \u00abSanta Teresa d\u2019Avila interprete di una cultura dell\u2019amore\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">115-125<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_115-125.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Dalfollo Laura, \u00abTeresa donna \u2013 Ges\u00f9 uomo. Il patire di una storia d\u2019amore\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">127-149<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_127-149.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Lecuit Jean-Baptiste, \u00abLa gr\u00e2ce et l\u2019humain dans l\u2019union \u00e0 Dieu. Interrogations scientifiques et th\u00e9ologiques sur le t\u00e9moignage de sainte Th\u00e9r\u00e8se d\u2019Avila\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">151-195<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_151-195.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">De Rus \u00c9ric, \u00abQuand l\u2019exil devient envoi. Regard sur le r\u00e9alisme mystique de Th\u00e9r\u00e8se de J\u00e9sus\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">197-227<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_197-227.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Castro Secundino, \u00abEl libro de Moradas. Una espiritualidad de luminosa oscuridad\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">229-257<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_229-257.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Igirukwayo A.M. Zacharie, \u00abDimora-dimorare. Antropologia dell\u2019unione nel Castello Interiore di santa Teresa\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">259-282<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_259-282.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Lavigne Jean-Fran\u00e7ois, \u00abLes v\u00e9cus de l\u2019oraison et la ph\u00e9nom\u00e9nologie de l\u2019intentionnalit\u00e9. L\u2019approche ph\u00e9nom\u00e9nologique peut-elle \u00e9clairer l\u2019exp\u00e9rience spirituelle de sainte Th\u00e9r\u00e8se d\u2019Avila?\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">283-305<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_283-305.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 \" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Ros Garc\u00eda Salvador, \u00abLa otra teolog\u00eda de santa Teresa\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">\u00a0307-333<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_307-333.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Marcos Juan Antonio, \u00abEl lenguaje de santa Teresa: una visi\u00f3n interdisciplinar. Fenomenolog\u00eda, hermen\u00e9utica y met\u00e1fora\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">335-351<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_335-351.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Frattale Loretta, \u00abSanta Teresa e l\u2019umana malinconia\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">353-369<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_353-369.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Betschart Christof, \u00abIntersoggettivit\u00e0 e interpersonalit\u00e0. Il significato del simbolismo spaziale secondo santa Teresa d\u2019Avila\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">371-389<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_371-389.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Huet Marie-Laurent, \u00abComment Th\u00e9r\u00e8se est-elle pass\u00e9e de 13 \u00e0 21 s\u0153urs pour ses communaut\u00e9s?\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">391-415<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_391-415.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Diego S\u00e1nchez Manuel, \u00abTeresa de Jes\u00fas celebrada por la liturgia de la Iglesia y del Carmelo teresiano. La liturgia teresiana despu\u00e9s de la reforma del Concilio Vaticano II\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">417-477<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_417-477.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Garc\u00eda Ciro, \u00abBollettino Bibliografico Teresiano\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">479-517<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_479-517.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 84.2938%; height: 46px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Mialocq H., La trajectoire du d\u00e9sir. De Jacques Lacan \u00e0 Th\u00e9r\u00e8se d\u2019Avila, Etudes psychanalytiques, L\u2019Harmattan, Paris 2015, 169 p. (Rousseau Olivier-Marie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">519-522<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_519-522.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Brouillette A., Le lieu du salut. Une pneumatologie d\u2019incarnation chez Th\u00e9r\u00e8se d\u2019\u00c1vila, Cogitatio fidei, Cerf, Paris 2014, 336 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">522-525<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_522-525.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Tyler P., Teresa of Avila. Doctor of the Soul, Bloomsbury, London 2013, 240 p. (Petti Grazia)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">525-527<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_525-527.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 46px;\">Didier-Marie Golay (sous la dir. de), Atlas Th\u00e9r\u00e8se d\u2019Avila. \u201c\u202fAventurer sa vie\u202f\u201d, une sainte dans l\u2019histoire et dans le monde, Cerf, Paris 2014, 328 p. et Christiane Ranc\u00e9, La passion de sainte Th\u00e9r\u00e8se d\u2019Avila, Albin Michel, Paris, 300 p. (Huet Marie-Laurent)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">528<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_528.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Moriones I., Teresa de Jes\u00fas maestra de perfecci\u00f3n, Institutum Historicum Teresianum, Roma 2012, 399 p. (Arostegui Luis)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">529-532<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_529-532.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 46px;\">Fern\u00e1ndez de Mendiola D., El Carmelo Teresiano en la Historia. Una nueva forma de vida contemplativa y apost\u00f3lica. Primera parte: El Carmelo Teresiano en Vida de la Madre Fundadora, Teresa de Jes\u00fas, Studia, Institutum Historicum Teresianum, Roma 2008, 750 p. (Arostegui Luis)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">533-537<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_533-537.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Silvano Giordano (ed.), Teresa di Ges\u00f9. La parola, comunicazione e rappresentazione, Fiamma Viva 53, Edizioni OCD, Roma 2014, 237 p. (Dalfollo Laura)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">537-539<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_537-539.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Bruno Moriconi (ed.), Teresa d\u2019Avila. Nata per tutti. \u201cLa stella del Carmelo\u201d, Edizioni OCD, Roma 2013, 221 p. (Dalfollo Laura)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">539-541<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_539-541.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 23px;\">Sancho Ferm\u00edn F. J., Cuartas Londo\u00f1o R. (ed.), Las Moradas del Castillo Interior de Santa Teresa de Jes\u00fas, Actas del IV Congreso Internacional Teresiano, Monte Carmelo, Burgos 2014, 551 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 23px;\">541-544<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 23px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_541-544.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 21px;\">Sancho Ferm\u00edn F. J. (dir.), La identidad de la m\u00edstica. Fe y Experiencia de Dios. Actas del Congreso Internacional de M\u00edstica, \u00c1vila 21-24 Abril 2014, Monte Carmelo, Universidad de la M\u00edstica &#8211; CITes, Burgos 2014, 910 p. (Pagliara Cosimo)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 21px;\">544-553<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 21px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_544-553.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 15px;\">Teresa von \u00c1vila, Gesamtausgabe, Vol. 1: Werke, Vol. 2: Briefe, ed. e introd. Ulrich Dobhan, Elisabeth Peeters, Herder, Friburgo \u2212 Basilea \u2212 Vienna 2015, 3264 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 15px;\">553-556<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.50739%; height: 15px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_553-556.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_accordion][\/vc_column][vc_column][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text]\n[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text]\n[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_tta_accordion active_section=&#8221;1&#8243;][vc_tta_section title=&#8221;Teresianum 2023\/1&#8243; tab_id=&#8221;1687444997651-22d2ef3c-b250&#8243;][vc_column_text]\n<p>Accesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2023\/74\/1\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2022\/2&#8243; tab_id=&#8221;1674920543295-debde1fc-1ba9&#8243;][vc_column_text]\n<p><strong>Rivista\u00a0<em>Teresianum<\/em> 2022\/2<\/strong><br \/>\nAccesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2022\/73\/2\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2022\/1&#8243; tab_id=&#8221;1674920525506-2199f2d1-be6e&#8221;][vc_column_text]\n<p><strong>Rivista\u00a0<em>Teresianum<\/em> 2022\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su\u00a0<a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2022\/73\/1\" target=\"_blank\" rel=\"noopener\">Brepolsonline<\/a>.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2021\/2&#8243; tab_id=&#8221;1644954507725-06d2afdd-7318&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2021\/12<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2021\/72\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2021\/1&#8243; tab_id=&#8221;1634112523269-3221f7c3-5fe7&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2021\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2021\/72\/1\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2020\/2&#8243; tab_id=&#8221;1634112523348-ac2a7adf-ef6b&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2020\/2<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2020\/71\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2020\/1&#8243; tab_id=&#8221;1634112576552-c5daac36-3bf3&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2020\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2020\/71\/1\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2019\/2&#8243; tab_id=&#8221;1634112601345-e27883b3-485b&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2019\/2<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a title=\"Aprire la pagina di Brepolsonline.\" href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2019\/70\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2019\/1&#8243; tab_id=&#8221;1634112684867-bf1a617a-e0e5&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2019\/1<\/strong><br \/>\nAccesso al sommario e al contenuto completo su <a title=\"Aprire il contenuto su Brepolsonline\" href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2019\/70\/1\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2018\/2&#8243; tab_id=&#8221;1634112756397-f5ac43f1-6f7d&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO Rivista <em>Teresianum<\/em> 2018\/2<\/strong><br \/>\nAccesso al contenuto completo su <a title=\"Aprire il sito di Brepolsonline\" href=\"https:\/\/www.brepolsonline.net\/toc\/ter\/2018\/69\/2\" target=\"_blank\" rel=\"noopener noreferrer\">Brepolsonline<\/a>.<\/p>\n<table style=\"width: 100.308%; height: 931px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; vertical-align: bottom; height: 40px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">309-311<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 10px;\">\n<td style=\"width: 88.0673%; height: 10px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 10px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Lecuit Jean-Baptiste, \u00abLe lien paradoxal entre connaissance de soi et relation \u00e0 Dieu Actualit\u00e9 du \u201csocratisme chr\u00e9tien\u201d\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">313-343<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">Robson Jo, \u00abAlbert, Jerome, and Crusader Monks: Exploring the Military Imagery of the Formula of Life\u00bb<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">345-363<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Skoda Aldo, \u00abUna storia di identit\u00e0 rivelata e rivelante di Dio. Come costruire una pastorale delle migrazioni alla luce dell\u2019antropologia cristiana\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">365\u2013389<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ales Bello Angela, \u00abL\u2019antropologia duale come <em>imago Dei<\/em>\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">391\u2013410<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gerl-Falkovitz Hanna-Barbara, \u00ab\u201cDas ungeheuere Wagnis des abendl\u00e4ndischen Lebens und Schaffens\u201d. Europa im Blick Guardinis\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">411\u2013431<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Willi Regina, \u00ab\u201c\u2026 dann darfst du mir wieder Mund sein\u201d (Jer 15,19). Das Reifen des Propheten Jeremia an seiner Berufung\u00bb<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">433\u2013455<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 44px;\">\n<td style=\"width: 88.0673%; height: 44px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 44px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Secundino Castro, La m\u00edstica de Teresa de Jes\u00fas, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2017, 276 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/div>\n<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">457-459<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gianfranco Ravasi, Spiritualit\u00e0 e Bibbia, \u00abGiornale di Teologia, 404\u00bb, Editrice Queriniana, Brescia 2018, 260 p. (Chifari Giovanni)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">459-462<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 77px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ven. Leonora Ramirez de Montalvo, Gloria alla Santissima Trinit\u00e0 II. Preghiere, laudi, poemi e istruzioni sulla Vergine Maria, Madre di Dio, Immacolata, testo critico a cura di A. Pellegrini e delle Suore Montalve, \u00abStudi e Testi, 27\u00bb, Pagnini Editore, Firenze 2016, 494 p. (Vasciaveo Chiara)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 77px;\">462-464<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Chiara Vasciaveo, S. Maria Maddalena de\u2019 Pazzi. Revelatione e intelligentie, Pagnini editore, Firenze 2016, 540 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">464-466<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Emmanuel Durand, J\u00e9sus contemporain. Christologie br\u00e8ve et actuelle, Les \u00c9ditions du Cerf, Paris 2018, 329 p. (Chardonnens Denis)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">467-471<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Pier Paolo Donati, Antonio Malo, Giulio Maspero (edd.), La vita come relazione. Un dialogo fra teologia, filosofia e scienze sociali, Ed. Santa Croce, Roma 2016, 349 p. (Attard Adrian)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">471-475<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Cristiano Massimo Parisi, \u00abIn modo acerbo e sommario\u00bb. Attualit\u00e0 della proposta teologica di Dietrich Bonhoeffer, \u00abStudi Teologici, 6\u00bb, Editrice Domenicana Italiana, Napoli 2017, 187 p. (Iacovacci Fabio)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">475-477<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Pierangelo Sequeri, La cruna dell\u2019ego. Uscire dal monoteismo del s\u00e9, \u00abTransizioni, 53\u00bb, Vita &amp; Pensiero, Milano 2017, 148 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">478-480<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Cristiana Dobner, Volti di fuoco. Matriarche, Profetesse, Benedette\u2026 Mirjam di Nazareth, \u00abLe vie della Sapienza, 2\u00bb, Gabrielli editori, San Pietro in Cariano (VR) 2017, 191 p. (Giuntoli Federico)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">481-483<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Marcello Bordoni, Ges\u00f9 di Nazaret Signore e Cristo. Saggio di cristologia sistematica. 1 Problemi di Metodo (a cura di N. Ciola, A. Sabetta, P. Sguazzardo), EDB, Bologna 2016, 214 p. (Chifari Giovanni)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">483-485<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Giuseppe Angelini, La libert\u00e0 a rischio. Le idee moderne e le radici bibliche, Queriniana, Brescia 2017, 352 p. (Chifari Giovanni)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">485-487<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Giovanni Salmeri, Il bellissimo niente che l\u2019uomo pu\u00f2 fare, \u00abPrismi\u00bb, Citt\u00e0 Nuova, Roma 2018, 112 p. (Bondi Damiano)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">488-489<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Luca Garbinetto, Serena Noceti, Diaconato e diaconia. Per essere corresponsabili nella Chiesa, Edizioni Dehoniane, Bologna 2018, 168 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">490-492<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 88.0673%; height: 40px;\">Xavier Lacroix, Avons-nous encore une \u00e2me ?, Salvator, Paris 2017, 154 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.6268%; height: 40px;\">492-493<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2018\/1&#8243; tab_id=&#8221;1634112778793-6d28a50d-869f&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>Rivista <em>Teresianum<\/em> 2018\/1<\/strong>\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_1-4.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table style=\"width: 100%; height: 1094px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; vertical-align: bottom; height: 38px;\">Betschart Christof, OCD, \u00abEditoriale [e presentazione della teologia spirituale nella Pontificia Facolt\u00e0 Teologica \u201cTeresianum\u201d]\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">5-12<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_5-12.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"width: 83.3462%; height: 46px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Moriconi Bruno,\u00a0\u00abVerso una teologia della \u201csantit\u00e0\u201d del battezzato come tale\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">13-47<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_13-47.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 27px;\">Chardonnens Denis,\u00a0\u00ab\u00abSiano anch\u2019essi in noi una cosa sola\u00bb (Gv 17,21) La nostra partecipazione all\u2019unit\u00e0 delle Persone divine\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 27px;\">49-84<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 27px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_49-84.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Matthew Iain,\u00a0\u00abThe Risen Christ, the Key to Spiritual Theology\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">85-114<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_85-114.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Betschart Christof,\u00a0\u00abL\u2019<em>imago Dei<\/em> dans <em>Gaudium et spes<\/em>. La relation entre anthropologie et christologie en vue d\u2019une anthropologie th\u00e9ologique postconciliaire\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">115-155<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_115-155.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Attard Adrian,\u00a0\u00abMaria persona relazionale: icona dell\u2019antropologia trinitaria\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">157-198<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_157-198.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Mart\u00ednez Gonz\u00e1lez Emilio J.,\u00a0\u00abTeresa de Jes\u00fas: transmitir su experiencia, palabra y magisterio teol\u00f3gico-espiritual\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">199-235<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_199-235.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">L\u00e9thel Fran\u00e7ois-Marie, \u00abDio e l\u2019uomo in Cristo Ges\u00f9 Via, Verit\u00e0 e Vita. La sintesi teologica di Teresa di Lisieux, Dottore della Chiesa\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">237-270<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_237-270.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"width: 83.3462%; height: 46px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Donald Wallenfang, Human and Divine Being: A Study on the Theological Anthropology of Edith Stein, \u00abVeritas, 23\u00bb, Cascade Books, Eugene 2017, xxxiv+240 p. (Betschart Christof)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">271-274<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_271-274.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Marco Gianola, Nella notte la Luce. Le virt\u00f9 teologali e le potenze dell\u2019anima: l\u2019originalit\u00e0 di Giovanni della Croce, Edizioni OCD, Roma 2017, 480 p. (Matthew Iain)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">274-275<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_274-275.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Daniel de Pablo Maroto, El Carmelo Teresiano en oraci\u00f3n. Vida y doctrina, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2016, 246 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">275-276<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_275-276.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Ezequiel Garc\u00eda Rojo, S\u00e9 para qu\u00e9 vivo. Biograf\u00eda interior de Edith Stein, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2016, 246 p.\u00a0(Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">277-278<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_277-278.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Gabriel Calvo Zarraute, Dos maestros y un camino. La infancia espiritual de santa Teresita y la doctrina de san Juan de la Cruz, Monte Carmelo, Grupo editorial Fonte, Burgos 2016, 124 p.\u00a0(Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">278-279<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_278-279.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Claude Langlois, Th\u00e9r\u00e8se de Lisieux et la mis\u00e9ricorde. Entre r\u00e9v\u00e9lation et pr\u00e9dication, Cerf, Paris 2016, 264 p. (Clapier William)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">279-282<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_279-282.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Eliane Poirot, Les proph\u00e8tes \u00c9lie et \u00c9lis\u00e9\u00e9 dans l\u2019oeuvre de Rupert de Deutz, Parole et Silence, Paris 2017, 241 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">283-284<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_283-284.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Marc Foley, San Juan de la Cruz. Una m\u00edstica para vivir, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2017, 184 p. (Granero Teresa)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">284-285<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_284-285.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">Marianne Schlosser, Erhebung des Herzens. Theologie des Gebetes, \u00abKompendium Theologie der Spiritualit\u00e4t, 2\u00bb, EOS, Sankt Ottilien 2015, 288 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">286-288<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_286-288.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 38px;\">O. Gonz\u00e1lez de Cardedal, Cristianismo y m\u00edstica, Editorial Trotta, Madrid 2015, 357 p. (Moriconi Bruno)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 38px;\">288-290<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_288-290.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Virgilio Pasquetto, L\u2019uomo raccontato dalla Bibbia. Una lettura meditata in chiave storica e antropologico-spirituale per i cristiani del nostro tempo, Libreria Editrice Vaticana, Citt\u00e0 del Vaticano 2017, 509 p. (Moriconi Bruno)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">290-292<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_290-292.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Giovanni Ferretti, Spiritualit\u00e0 cristiana nel mondo moderno. Per un superamento della mentalit\u00e0 sacrificale, Cittadella Editrice, Assisi 2016, 187 p. (Moriconi Bruno)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">292-293<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_292-293.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Daniel de Pablo Maroto, Ser espirituales de veras. Manual de vida cristiana, Grupo editorial Fonte, Editorial de Espiritualidad, Burgos 2017, 336 p.\u00a0(Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">293-294<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_293-294.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Adriana Valerio, Misericordia. Nel cuore della riconciliazione, Gabrielli Editore, Verona 2015, 100 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">294-295<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_294-295.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Michel de Goedt, L\u2019alliance irrevocable. \u00c9crits sur le juda\u00efsme, \u00c9ditions du Carmel, Toulouse 2015, 333 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">296-297<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_296-297.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Annamaria Valli, Entrare nell\u2019abisso trinitario. Itala Mela, monachesimo e mondo, Nerbini Edizioni, Firenze 2017, 147 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">298-300<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_298-300.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.3462%; height: 47px;\">Albert Schmucki, Donatella Forlani (edd.), La vita consacrata e il nuovo ambiente digitale. Sfide e opportunit\u00e0 formative, \u00abTeologia Spirituale, 38\u00bb, Edizioni Dehoniane, Bologna 2015, 232 p. (Firszt Grzegorz)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.95463%; height: 47px;\">300-303<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/05\/Ter_69_2018-1_300-303.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2017\/2&#8243; tab_id=&#8221;1634112798113-391fc553-ff15&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO<\/strong> &#8211; <strong>Rivista Teresianum 2017\/2<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_257-260.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table style=\"width: 100.422%; height: 1091px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; vertical-align: bottom; height: 24px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 24px;\">261-263<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 24px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_261-263.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 81.486%; height: 46px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Attard Adrian, \u00abCristologia e antropologia: nodo fondamentale per l\u2019antropologia teologica\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">265-280<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_265-280.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Lecuit Jean-Baptiste, \u00abLa nostra salvezza \u00e8 infallibilmente decisa o infinitamente desiderata? Sfida spirituale e pastorale di una questione teologica\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">281-296<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_281-296.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Bouillot B\u00e9n\u00e9dicte, \u00ab\u201cL\u2019incarnation change tout\u201d\u00a0: corps et imago Dei chez Edith Stein. Confrontation avec saint Augustin\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">297-326<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_297-326.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Strzy\u017c-Steinert Lukasz, \u00abDie <em>Analogia-entis<\/em>&#8211; und Bild-Problematik bei Erich Przywara. Mit Blick auf Edith Stein\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">327-361<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_327-361.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gaudiano Valentina, \u00abStein e Hemmerle in dialogo: percorsi di ontologia trinitaria\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">363-388<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_363-388.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Iacovacci Fabio, \u00abFondamenti per una metafisica dell\u2019amore. Hannah Arendt e Agostino a confronto\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">389-426<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_389-426.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Didier Hugues, \u00abLe Carmel espagnol et la mystique musulmane. Un th\u00e8me historiographique bien embrouill\u00e9, de \u00c1ngel Ganivet \u00e0 l\u2019Abb\u00e9 Miguel As\u00edn Palacios et au-del\u00e0\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">427-452<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_427-452.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 81.486%; height: 46px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Teresa de Jes\u00fas: patrimonio de la humanidad, 2 vol., a cura di Fco. Javier Sancho Ferm\u00edn, R\u00f3mulo Cuartas Londo\u00f1o, Jerzy Nawojowski, Vol. 1, 646 p.; Vol. 2, 552 p., Monte Carmelo-CITeS, Burgos 2016 (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">453-454<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_453-454.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Fco. Javier Sancho Ferm\u00edn (a cura di), Teresa de Jes\u00fas en el di\u00e1logo interreligioso, Monte Carmelo, Burgos 2016, 612 p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">455-456<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_455-456.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Francisco Javier Avil\u00e9s Jim\u00e9nez, Santa Teresa de Jes\u00fas y la inteligencia emocional, Las Diez Ciudades, Albacete 2016, 93 p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">457<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_457.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Roberto Fornara, Abitare il segreto del tuo Volto, Elisabetta e la Trinit\u00e0: \u201cfaccia a faccia nelle tenebre\u201d, Edizioni OCD, Roma 2016, 288 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">457-460<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_457-460.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Thomas M\u00f6llenbeck, Ludger Schulte (ed.), Spiritualit\u00e4t. Auf der Suche nach ihrem Ort in der Theologie, Aschendorff, M\u00fcnster, 2017, 312 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">460-463<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_460-463.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Gaetano Piccolo, Nicolas Steeves, E io ti dico: immagina! L\u2019arte difficile della predicazione, \u00abOrientamenti\u00bb, Citt\u00e0 Nuova, Roma 2017, 142 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">463-464<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_463-464.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Giovanni Moioli, Preghiera, mistica e liturgia (Opera omnia, IV), a cura di Claudio Stercal, Centro ambrosiano, Milano 2017, 368 p. (Valli Annamaria)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">464-466<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_464-466.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Maria Ignazia Angelini, A regola d\u2019arte, appunti per un cammino spirituale, \u00abcollana Prismi\/Segni, 3\u00bb, Citt\u00e0 Nuova, Roma 2017, 158 p. (Valli Annamaria)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">467-468<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_467-468.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Andr\u00e9 Louf, Elogio della debolezza. Bernardo di Clairvaux e Teresa di Lisieux, Edizioni OCD, Roma\u00a0 2016, 122 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">469-471<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_469-471.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 38px;\">Jos\u00e9 Tolentino Mendon\u00e7a, La mistica dell\u2019istante. Tempo e promessa, Vita e pensiero, Milano 2015, 171 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 38px;\">472-474<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.84653%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_472-474.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Robert Cheaib, Oltre la morte di Dio &#8211; La fede alla prova del dubbio, San Paolo, Cinisello Balsamo 2017, 192 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">474-475<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_474-475.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Emmanuel Durand, L\u2019\u00eatre humain, divin appel. Anthropologie et cr\u00e9ation, \u00abCogitatio fidei, 301\u00bb, Cerf, Paris 2016, 259 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">476-479<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_476-479.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Antonio Bergamo, Identit\u00e0 reciprocanti. Figure e ritmica di antropologia trinitaria, \u00abCollana di Teologia\u00bb, Citt\u00e0 Nuova, Roma 2016, 494 p. (Cheaib Robert)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">479-481<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_479-481.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">R\u00e9al Tremblay, Stefano Zamboni (a cura di), Fils dans le Fils. Une th\u00e9ologie morale fondamentale, traduction et mise \u00e0 jour par Jules Mimeault, \u00abcoll. Coll\u00e8ge des Bernardins\u00bb, Parole et Silence, Paris 2014, 602 p. (Levillain Armand)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">481-489<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_481-489.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Edoardo Scognamiglio, Immagini di Ges\u00f9 Cristo nel cristianesimo primitivo, Edizioni San Paolo, Milano 2014, 144 p. (Matthew Iain)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">489-490<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_489-490.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Bernard Sesbo\u00fc\u00e9, J\u00e9sus. Voici l\u2019homme, \u00c9ditions Salvator, Paris 2016, 186 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">490-493<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_490-493.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 81.486%; height: 47px;\">Elena Bosetti \u2013 Franco Giulio Brambilla, In carne e ossa, Messaggero di Sant\u2019Antonio, Padova 2016, 97 p. (Attard Adrian)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.8149%; height: 47px;\">493-494<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.84653%; height: 47px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2018\/01\/Ter_68_2017-2_493-494.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2017\/1&#8243; tab_id=&#8221;1634113158518-bb894cea-414b&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO &#8211; Rivista <em>Teresianum<\/em> 2017\/1<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_1-3.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table style=\"width: 100.855%; height: 907px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 82.5534%; vertical-align: bottom; height: 10px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">5-6<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_5-6.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"height: 46px; width: 82.5534%;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Chardonnens Denis, \u00abLa semplicit\u00e0 di Dio Trinit\u00e0\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 10.6308%;\">7-47<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_7-47.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 46px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Gil Mu\u00f1oz Teresa, \u00abLa noche oscura en el itinerario espiritual de Teresa de Jes\u00fas. Interpretaci\u00f3n cristol\u00f3gica\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">49-86<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_49-86.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Matthew Iain, \u00abVisualising Christology: Llama de amor viva and the Resurrection\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 10.6308%;\">87-125<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_87-125.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 46px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Pereira Jos\u00e9, \u00abOuvrir la bouche du d\u00e9sir. \u00c9ros dans le Cantique spirituel B de saint Jean de la Croix (II)\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">127-174<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_127-174.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Champagne Michael, \u00abThe Experience of Jesus\u2019 Thirst in the Life of Saint Th\u00e9r\u00e8se\u00bb<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 10.6308%;\">175-205<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_175-205.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"height: 46px; width: 82.5534%;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 70px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ioannis Soreth, Expositio paraenetica in regvlam carmelitarvm, edidit Bryan Deschamp, Corpvs Christianorum. Continuatio Mediaeualis 259, Brepols Publishers, Turnhout 2016, 228\u00a0p. (Giordano Silvano)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 70px; width: 10.6308%;\">207-209<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 70px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_207-209.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 46px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Tommaso di Ges\u00f9, Trattato della contemplazione divina, Introduzione, traduzione e note a cura di Elisabetta Zambruno, Sapientia 70, Glossa, Milano 2015, LIV+201\u00a0p. (Giordano Silvano)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 10.6308%;\">209-211<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_209-211.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 70px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Alicia Silvestre Miralles, La traducci\u00f3n b\u00edblica en san Juan de la Cruz: Subida del Monte Carmelo, Colecci\u00f3n Humanidades, n. 118, Prensas de la Universidad de Zaragoza, Zaragoza 2015, 446\u00a0p. (Moriconi Bruno)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 70px; width: 10.6308%;\">211-212<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 70px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_211-212.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 116px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Julen Urkiza, Procesos de Beatificaci\u00f3n y Canonizaci\u00f3n de la madre Teresa de Jes\u00fas, Tomo V: Procesos remisoriales in specie de Valladolid, Burgos, Alcal\u00e1 de Henares, Cuenca-Valera-Villanueva de la Jara, M\u00e1laga y Roma (1609-1610), 1004 p.; Tomo VI: \u00daltimos pasos de la S. Congregaci\u00f3n de Ritos hacia la Beatificaci\u00f3n y Canonizaci\u00f3n (1609-1622), Monte Carmelo \u2013 Ediciones El Carmen \u2013 Editorial de Espiritualidad, Burgos 2016, 959 p. (Zuazua D\u00e1maso)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 116px; width: 10.6308%;\">213-216<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 116px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_213-216.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Tom\u00e1s \u00c1lvarez (ed.), Dizionario di Santa Teresa, Edizioni OCD, Roma 2016, 679 p. (Garc\u00eda Ciro)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">216-218<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_216-218.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 31px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Luigi Borriello, Edmondo Caruana, Maria Rosaria Del Genio, Raffaele Di Muro (edd.), Nuovo Dizionario di Mistica, LEV, Citt\u00e0 del Vaticano 2016, 2240\u00a0p. (Garc\u00eda Ciro)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 31px; width: 10.6308%;\">218-222<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 31px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_218-222.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Jerome Lantry, Praying with St Teresa through the Way of Perfection, Teresian Press, Oxford 2015, 148\u00a0p. (Cheaib Robert)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">222-223<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_222-223.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 12px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Jos\u00e9 Luis Cancelo Garc\u00eda, Santa Teresa y los agustinos. El agustinismo de santa Teresa y la defensa agustiniana del esp\u00edritu teresiano, Monte Carmelo, Burgos 2016, 208\u00a0p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 10.6308%;\">224-225<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 12px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_224-225.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 24px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Rosa M. Alabr\u00fas, Ricardo Garc\u00eda C\u00e1rcel, Teresa de Jes\u00fas. La construcci\u00f3n de la santitad femenina, C\u00e1tedra, Madrid 2015, 271\u00a0p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 24px; width: 10.6308%;\">225-227<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 24px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_225-227.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 44px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Ana Mar\u00eda Salto S\u00e1nchez del Corral, Genialidad femenina y feminismo en la m\u00edstica: La autobiografia de Teresa de Jes\u00fas; Mar\u00eda Mercedes Benito Revillas, \u00a1Qu\u00e9 vivan las feas!, Instituto de Estudios Almerienses, Almer\u00eda 2016, 207\u00a0p. (Dobner Cristiana)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 44px; width: 10.6308%;\">227-229<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 44px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_227-229.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Marie-Paul Stevens, Gu\u00e9rie! Une maladie travers\u00e9e en compagnie de sainte \u00c9lisabeth de la Trinit\u00e9, \u00c9ditions du Carmel, Toulouse 2106, 149\u00a0p. (Zacchi Chiara)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">229-230<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_229-230.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Bernard Ses\u00e9, Elisabeth de la Trinit\u00e9, Art\u00e8ge, Paris 2016, 192\u00a0p. (Romano Manuela)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">231<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_231.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 12px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Eduardo Sanz de Miguel, Santa Isabel de la Trinidad, vida y mensaje, Monte Carmelo, Burgos 2016, 136 p. (Romano Manuela)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 10.6308%;\">231-232<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_231-232.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 47px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Christoph Theobald, Selon l\u2019Esprit de saintet\u00e9. Gen\u00e8se d\u2019une th\u00e9ologie syst\u00e9matique, Cogitatio fidei 296, Cerf, Paris 2015, 539\u00a0p. (Chardonnens Denis)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 10.6308%;\">232-235<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_232-235.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 47px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Armando Aufiero, La questione teologica del soffrire. Il profilo morale e cristiano dell\u2019esperienza della sofferenza nell\u2019opera di Luigi Novarese, Edizioni CVS, Roma 2015, 334 p. (Moriconi Bruno)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 10.6308%;\">235-237<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_235-237.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Leonardo Paris, Teologia e neuroscienze. Una sfida possibile, GdT 393, Queriniana, Brescia 2017, 336\u00a0p. (Betschart Christof)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">237-241<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_237-241.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Luca Bassetti, La lettera e lo spirito. Storia dell\u2019ermeneutica cristiana delle Scritture, Il Pozzo di Giacobbe, Trapani 2016, 433\u00a0p. (Chifari Giovanni)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">241-245<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_241-245.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Giuseppe Fossati, Poveri, casti, obbedienti. I consigli evangelici nella vita dei preti, Cammini di Chiesa, Edizioni Dehoniane, Bologna 2015, 134\u00a0p. (Firszt Grzegorz)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">245-246<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_245-246.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5534%;\">\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Piero Coda, Alessandro Clemenzia, Julie Tremblay (edd.), Un pensiero per abitare la frontiera. Sulle tracce dell\u2019ontologia trinitaria di Klaus Hemmerle, Collana di Teologia 87, Citt\u00e0 Nuova, Roma 2016, 248 p. (Bassetti Luca)<\/div>\n<\/div>\n<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 10.6308%;\">246-250<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 6.40892%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/08\/Ter_68_2017-1_246-250.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2016\/2&#8243; tab_id=&#8221;1634113279085-33eadd3a-bc41&#8243;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO &#8211;<\/strong> <strong>Rivista <em>Teresianum<\/em> 2016\/2<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_305-307.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table class=\" alignleft\" style=\"width: 100.463%; height: 594px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 82.5357%; vertical-align: bottom; height: 12px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 12px; width: 11.7617%;\">309-311<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 12px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_309-311.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 47px;\">\n<td style=\"height: 47px; width: 82.5357%;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 47px; width: 11.7617%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 47px; width: 5.34625%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 13px; width: 82.5357%;\">Pereira Jos\u00e9, \u00abOuvrir la bouche du d\u00e9sir. \u00c9ros dans le Cantique spirituel B de saint Jean de la Croix (I)\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 13px; width: 11.7617%;\">313-363<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 13px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_313-363.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 16px; width: 82.5357%;\">Vizuete Mendoza J. Carlos, \u00abLos Carmelitas descalzos de M\u00e9xico, seg\u00fan el Libro de las Profesiones del convento de San Sebasti\u00e1n (1586-1813)\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 16px; width: 11.7617%;\">365-394<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 16px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_365-394.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Champagne Michael, \u00abThe Trial of Faith of Saint Th\u00e9r\u00e8se\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">395-434<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_395-434.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Bohler Emmanuel, \u00abLes caract\u00e9ristiques pneumatologiques de la doctrine spirituelle de la Louange de gloire de sainte \u00c9lisabeth de la Trinit\u00e9\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">435-461<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_435-461.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 15px; width: 82.5357%;\">Wilh\u00e9lem Fran\u00e7ois-Regis, \u00ab\u201c\u202fSe laisser emporter par l\u2019Esprit\u202f\u201d \u00e0 la suite du bienheureux p\u00e8re Marie-Eug\u00e8ne de l\u2019Enfant-J\u00e9sus\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 15px; width: 11.7617%;\">463-487<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 15px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_463-487.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 42px;\">\n<td style=\"height: 42px; width: 82.5357%;\"><strong><br \/>\nNote<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 42px; width: 11.7617%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 42px; width: 5.34625%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 26px; width: 82.5357%;\">Romano Maria Manuela, \u00abMisericordia come amore preveniente. L\u2019esperienza di Maria e dei dottori carmelitani\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 26px; width: 11.7617%;\">489-512<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 26px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_489-512.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Betschart Christof, \u00abVissuto estetico e religioso nella scoperta della personalit\u00e0 secondo Edith Stein\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">513-526<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_513-526.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 46px;\">\n<td style=\"height: 46px; width: 82.5357%;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 46px; width: 11.7617%;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 46px; width: 5.34625%;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 33px; width: 82.5357%;\">Borriello L., Caruana E. (edd.), Per una mariologia carmelitana, LEV, Citt\u00e0 del Vaticano 2014, 454 p. (Attard Adrian)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 33px; width: 11.7617%;\">527-530<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 33px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_527-530.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 21px; width: 82.5357%;\">Spanu D., In preghiera con santa Teresa di Ges\u00f9. Esercizi spirituali alla luce degli scritti, PFTS University Press, Cagliari 2015, 184 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 21px; width: 11.7617%;\">531-532<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 21px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_531-532.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Rego A., ocd, Saint Teresa and the Our Father. A Catechism of Prayer, Teresian Press, Oxford 2015, 182\u00a0p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">532-533<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_532-533.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 17px; width: 82.5357%;\">Kantz\u00e0 G., Teresa fra angoscia e godimento. Psicoanalisi di una Santa, Mimesis, Frontiere della psiche, Milano-Udine 2015, 165 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 11.7617%;\">533-534<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 17px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_533-534.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 31px; width: 82.5357%;\">Th\u00e9r\u00e8se d\u2019Avila, Go\u00fbter la parole. Th\u00e9r\u00e8se d\u2019Avila commente les \u00c9critures\u202f: Textes \u00e9dit\u00e9s et pr\u00e9sent\u00e9s par Didier-Marie Golay, ocd et Emmanuel Renault, ocd, Cerf, Paris 2016, 336 p. (Huet Marie-Laurent)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 31px; width: 11.7617%;\">535-536<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 31px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_535-536.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 38px; width: 82.5357%;\">Chakhtoura E., Il digiuno nella tradizione della Chiesa siriaca antica: I M\u012bmr\u0113 \u02bbal \u1e62awm\u014d nel Corpus di Isacco d\u2019Antiochia, Facult\u00e9 des Sciences Religieuses et Orientales 2, PUSEK, Kaslik 2016, 362 p. (Bitar Val\u00e9ry)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 38px; width: 11.7617%;\">536-538<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 38px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_536-538.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 17px; width: 82.5357%;\">de Pablo Maroto D., Espiritualidad espa\u00f1ola del siglo XVI. Vol. II. \u00c9poca del emperador Carlos V, Editorial de Espiritualidad, Madrid 2014, 388 p. (Mart\u00ednez Gonz\u00e1lez Emilio Jos\u00e9)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 11.7617%;\">538-539<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 17px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_538-539.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Rastoin M., Je suis venu jeter un feu sur la terre. Hom\u00e9lies pour toute l\u2019ann\u00e9e, Salvator, Paris 2016, 189 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">539-540<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_539-540.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Bingemer M. C., Simone Weil, una mistica sulla soglia, Coll. Contributi di teologia, Citt\u00e0 Nuova Editrice, Roma 2015, 174 p. (Capano Davide)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">540-542<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_540-542.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Cencini A., Alessandro Manenti, Psicologia e teologia, Collana Fondamenta, EDB, Bologna 2015, 304 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">542-544<\/td>\n<td style=\"text-align: right; vertical-align: bottom; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_542-544.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 17px; width: 82.5357%;\">Cheaib R., Itinerarium cordis in Deum. Prospettive pre-logiche e meta-logiche per una mistagogia verso la fede alla luce di V.E. Frankl, M. Blondel e J.H. Newman, Cittadella, Assisi 2012, 538 p. (Dalfollo Laura)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 11.7617%;\">545-546<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 17px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_545-546.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Zorzi B. S., Antropologia e teologia spirituale. Per una teologia dell\u2019io, Universo Teologia Limina 104, San Paolo, Cinisello Balsamo (MI) 2014, 214 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">547-549<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_547-549.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Lorgus A., Stubenrauch B. (\u00e9ds.), Handw\u00f6rterbuch Theologische Anthropologie, R\u00f6misch-katholisch \u2013 Russisch-orthodox. Eine Gegen\u00fcberstellung, Herder, Freiburg-Basel-Wien 2013, 669 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">549<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_549.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Maldam\u00e9 J.-M., L\u2019atome, le singe et le cannibale. Enqu\u00eate th\u00e9ologique sur les origines, Cerf, Paris 2014, 305 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">549-551<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_549-551.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 22px; width: 82.5357%;\">Roth U., Gnadenlehre, Gegenw\u00e4rtig Glauben Denken. Systematische Theologie, 8, Ferdinand Sch\u00f6ning, Paderborn 2013, 274 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 22px; width: 11.7617%;\">551-553<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 22px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_551-553.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 13px; width: 82.5357%;\">Valentin J., Eschatologie, Gegenw\u00e4rtig Glauben Denken. Systematische Theologie, 11, Ferdinand Sch\u00f6ning, Paderborn 2013, 308 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 13px; width: 11.7617%;\">553-554<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 13px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_553-554.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Ancona G., Antropologia teologica. Temi fondamentali, Biblioteca di teologia contemporanea 171, Queriniana, Brescia 2014, 336 p. (Lecuit Jean-Baptiste)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">554<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_554.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Ancona G., Uomo. Appunti minimi di antropologia, Giornale di Teologia 388, Queriniana, Brescia 2016, 96 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">555<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_555.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Sesbo\u00fc\u00e9 B., L\u2019homme, merveille de Dieu. Essai d\u2019anthropologie christologique, Salvator, Paris 2015, 368 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">555-560<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_555-560.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 28px; width: 82.5357%;\">Henriksen J.-O., Finitezza e antropologia teologica, ed. it. a cura di Andrea Aguti, Giornale di Teologia 379, Queriniana, Brescia 2016, 368 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 28px; width: 11.7617%;\">560-563<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 28px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_560-563.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"height: 10px; width: 82.5357%;\">Blanchard Y.-M., Voici l\u2019homme. \u00c9l\u00e9ments d\u2019anthropologie johannique, Art\u00e8ge\/Lethielleux, Paris\/Perpignan 2016, 184 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 11.7617%;\">563-565<\/td>\n<td style=\"vertical-align: bottom; text-align: right; height: 10px; width: 5.34625%;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2017\/03\/Ter_67_2016-2_563-565.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2016\/1&#8243; tab_id=&#8221;1634113303663-4403fd3d-43ab&#8221;][vc_column_text]\n<p>&nbsp;<\/p>\n<p><strong>SOMMARIO<\/strong> &#8211; <strong>Rivista <em>Teresianum<\/em> 2016\/1 <\/strong><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_1-3.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<table class=\" alignleft\" style=\"width: 100.291%; height: 520px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; vertical-align: bottom; height: 41px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 41px;\">5-7<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 41px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_5-7.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 83.9175%; height: 33px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 33px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 33px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Chardonnens Denis, \u00abLa procession du Saint-Esprit, Amour et Don, et son implication dans l\u2019\u00e9conomie trinitaire de la gr\u00e2ce\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">9-43<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_9-43.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 23px;\">Igirukwayo Antoine Marie Zacharie, \u00abAbbozzo di una cristologia onnicomprensiva alla luce dell\u2019opera L\u2019essenza del cristianesimo di Romano Guardini\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 23px;\">45-94<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 23px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_45-94.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 13px;\">Champagne Michael, \u00abThe Way of Th\u00e9r\u00e8se and the Spirit of Mother Teresa\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 13px;\">95-131<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 13px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_95-131.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 14px;\">Cogoni Daniele, \u00abDas Gebet der Kirche. Fenomenologia liturgica e spiritualit\u00e0 trinitaria in Edith Stein\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 14px;\">133-172<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 14px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_133-172.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 13px;\">Moreno Francisco Antonio, \u00abEl \u201camor inteligente\u201d de un \u201ccarmelita de coraz\u00f3n\u201d: la L\u00f3gica del amor en Pierre Rousselot, sj, \u201chijo de santa Teresa\u201d\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 13px;\">173-224<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 13px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_173-224.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 20px;\">De Cointet Pierre, \u00abLa sanctification des pr\u00eatres\u202f: recevoir le Concile Vatican II\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 20px;\">225-258<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 20px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_225-258.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc; height: 43px;\">\n<td style=\"width: 83.9175%; height: 43px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 43px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 43px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 26px;\">Marie-Eug\u00e8ne de l\u2019Enfant-J\u00e9sus, Je veux voir Dieu, Nouvelle \u00e9dition revue et compl\u00e9t\u00e9e sous la direction du P. Marie-Laurent Huet ocd et du P. Louis Menvielle, Carmel, Toulouse 2014, 1392 p. (L\u00e9thel Fran\u00e7ois-Marie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 26px;\">259-263<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 26px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_259-263.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 12px;\">Jani A., Edith Steins Denkweg von der Ph\u00e4nomenologie zur Seinsphilosophie, Epistemata Reihe Philosophie 556, K\u00f6nigshausen &amp; Neumann, W\u00fcrzburg 2015, 402 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 12px;\">263-266<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 12px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_263-266.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 17px;\">Emanuela Maria della Trinit\u00e0, Leonia Martin. Un difficile cammino di santit\u00e0, Edizioni OCD, Roma 2015, 114 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 17px;\">266-267<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 17px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_266-267.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Garc\u00eda J. M., Teologia spirituale. Epistemologia e interdisciplinarit\u00e0, Ed. LAS, Roma 2013, 478 p. (Igirukwayo Antoine Marie Zacharie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">267-271<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_267-271.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 14px;\">Reati F. E., La sapienza del cuore. Introduzione alla spiritualit\u00e0 orientale, Gabrielli editore, San Pietro in Cariano, Verona 2016, 165 p. (Dobner Cristiana)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 14px;\">271-273<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 14px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_271-273.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 41px;\">D\u00fcrr W., Wenger S. (ed.), Theologische Bildung und Spiritualit\u00e4t. Wie akademische Theologie kirchliche Praxis inspirieren kann, Glaube &amp; Gesellschaft 1, Aschendorff, M\u00fcnster 2015, 176 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 41px;\">273-276<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 41px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_273-276.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Saraco A., Discernimento e accompagnamento spirituale negli scritti di Andr\u00e9 Louf, LEV, Citt\u00e0 del Vaticano 2014, 94 p. (Garbinetto Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">276-278<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_276-278.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 12px;\">Lee B. K., Sacrifice and Delight in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon, University of Notre Dame Press, Indiana 2014, 250 p. (Frohlich Mary)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 12px;\">279-281<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 12px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_279-281.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 41px;\">Cazzago A., Giovanni Paolo II. \u00abAma gli altri popoli come il tuo\u00bb, Jaca Book, Milano 2013, 144 p. (Firszt Grzegorz)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 41px;\">281-282<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 41px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_281-282.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 24px;\">Chardonnens D., Dieu en l\u2019homme. Inhabitation de Dieu Trinit\u00e9 et assimilation de l\u2019homme \u00e0 la v\u00e9rit\u00e9, Recherches carm\u00e9litaines 10, \u00c9ditions du Carmel, Toulouse 2014, 410 p. (Cheaib Robert)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 24px;\">283-286<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 4.69074%; height: 24px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_283-286.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 33px;\">Bertuletti A., Dio, il mistero dell\u2019Unico, BTC 168, Queriniana, Brescia 2014, 608 p. (Bassetti Luca)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 33px;\">286-293<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 33px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_286-293.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 23px;\">Dalfollo L., Peccato mortale: una lettura per l\u2019oggi. La proposta di Josef Fuchs a partire dall\u2019antropologia trascendentale di Karl Rahner, Prefazione di Humberto Miguel Y\u00e1\u00f1ez, s.j., Cittadella Editrice, Assisi 2015, 324 p. (Igirukwayo Antoine Marie Zacharie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 23px;\">293-296<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 23px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_293-296.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 18px;\">Hakizimana Ndimubanzi I., Ges\u00f9 Cristo pienezza dei valori spirituali in Africa, Edizioni OCD, Roma 2015, 207 p. (Igirukwayo Antoine Marie Zacharie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 18px;\">297-299<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 18px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_297-299.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 19px;\">Iannone F., Una Chiesa per gli altri. Il Concilio Vaticano II e le religioni non cristiane, Studi e Ricerche, Cittadella Editrice, Assisi 2014, 260 p. (Kanakappally Benedict)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 19px;\">299-301<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 19px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_299-301.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 83.9175%; height: 10px;\">Consoli L., L\u2019unit\u00e0 dell\u2019amore. Lineamenti per una teologia dell\u2019amore sponsale in sant\u2019Agostino, Cittadella Editrice, Assisi 2014, 222 p. (Cheaib Robert)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 11.0309%; height: 10px;\">301-302<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 4.69074%; height: 10px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/11\/Ter_67_2016-1_301-302.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2015\/1-2&#8243; tab_id=&#8221;1634113326784-241ff548-b4fd&#8221;][vc_column_text]\n<p><strong>SOMMARIO<\/strong> <strong>&#8211; Rivista <em>Teresianum<\/em> 2015\/1-2<\/strong> <a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_1-4.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/p>\n<p>Seguire questo <a title=\"Andare sul sito delle Edizioni OCD per acquistare il volume\" href=\"http:\/\/www.edizioniocd.it\/riviste\/teresa-e-l-humanum\" target=\"_blank\" rel=\"noopener noreferrer\">link<\/a> per acquistare il volume.<\/p>\n<table class=\" alignleft\" style=\"width: 100%; height: 1407px;\">\n<tbody>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; vertical-align: bottom; height: 38px;\">Betschart Christof, OCD, \u00abEditoriale\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">5-10<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_5-10.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 84.2938%; height: 46px;\"><strong><br \/>\nArticoli<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Giordano Silvano, \u00abNarrare Teresa di Ges\u00f9. Indirizzi storiografici attuali\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">11-30<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_11-30.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Sicari Antonio Maria, \u00abIl dono di santa Teresa d\u2019Avila alla Chiesa e al mondo\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">31-77<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_31-77.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Chardonnens Denis, \u00abLa lezione di santa Teresa sull\u2019humanum\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">79-113<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_79-113.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Attard Adrian, \u00abSanta Teresa d\u2019Avila interprete di una cultura dell\u2019amore\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">115-125<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_115-125.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Dalfollo Laura, \u00abTeresa donna \u2013 Ges\u00f9 uomo. Il patire di una storia d\u2019amore\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">127-149<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_127-149.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Lecuit Jean-Baptiste, \u00abLa gr\u00e2ce et l\u2019humain dans l\u2019union \u00e0 Dieu. Interrogations scientifiques et th\u00e9ologiques sur le t\u00e9moignage de sainte Th\u00e9r\u00e8se d\u2019Avila\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">151-195<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_151-195.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">De Rus \u00c9ric, \u00abQuand l\u2019exil devient envoi. Regard sur le r\u00e9alisme mystique de Th\u00e9r\u00e8se de J\u00e9sus\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">197-227<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_197-227.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Castro Secundino, \u00abEl libro de Moradas. Una espiritualidad de luminosa oscuridad\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">229-257<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_229-257.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Igirukwayo A.M. Zacharie, \u00abDimora-dimorare. Antropologia dell\u2019unione nel Castello Interiore di santa Teresa\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">259-282<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_259-282.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Lavigne Jean-Fran\u00e7ois, \u00abLes v\u00e9cus de l\u2019oraison et la ph\u00e9nom\u00e9nologie de l\u2019intentionnalit\u00e9. L\u2019approche ph\u00e9nom\u00e9nologique peut-elle \u00e9clairer l\u2019exp\u00e9rience spirituelle de sainte Th\u00e9r\u00e8se d\u2019Avila?\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">283-305<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_283-305.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 \" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Ros Garc\u00eda Salvador, \u00abLa otra teolog\u00eda de santa Teresa\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">\u00a0307-333<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_307-333.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Marcos Juan Antonio, \u00abEl lenguaje de santa Teresa: una visi\u00f3n interdisciplinar. Fenomenolog\u00eda, hermen\u00e9utica y met\u00e1fora\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">335-351<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_335-351.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Frattale Loretta, \u00abSanta Teresa e l\u2019umana malinconia\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">353-369<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_353-369.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Betschart Christof, \u00abIntersoggettivit\u00e0 e interpersonalit\u00e0. Il significato del simbolismo spaziale secondo santa Teresa d\u2019Avila\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">371-389<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_371-389.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Huet Marie-Laurent, \u00abComment Th\u00e9r\u00e8se est-elle pass\u00e9e de 13 \u00e0 21 s\u0153urs pour ses communaut\u00e9s?\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">391-415<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_391-415.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Diego S\u00e1nchez Manuel, \u00abTeresa de Jes\u00fas celebrada por la liturgia de la Iglesia y del Carmelo teresiano. La liturgia teresiana despu\u00e9s de la reforma del Concilio Vaticano II\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">417-477<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_417-477.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Garc\u00eda Ciro, \u00abBollettino Bibliografico Teresiano\u00bb<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">479-517<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\">\u00a0<a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_479-517.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc; background-color: #dcdcdc;\">\n<td style=\"width: 84.2938%; height: 46px;\"><strong><br \/>\nRecensioni<\/strong><\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">\u00a0<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\">\u00a0<\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Mialocq H., La trajectoire du d\u00e9sir. De Jacques Lacan \u00e0 Th\u00e9r\u00e8se d\u2019Avila, Etudes psychanalytiques, L\u2019Harmattan, Paris 2015, 169 p. (Rousseau Olivier-Marie)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">519-522<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_519-522.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Brouillette A., Le lieu du salut. Une pneumatologie d\u2019incarnation chez Th\u00e9r\u00e8se d\u2019\u00c1vila, Cogitatio fidei, Cerf, Paris 2014, 336 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">522-525<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_522-525.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Tyler P., Teresa of Avila. Doctor of the Soul, Bloomsbury, London 2013, 240 p. (Petti Grazia)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">525-527<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_525-527.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 46px;\">Didier-Marie Golay (sous la dir. de), Atlas Th\u00e9r\u00e8se d\u2019Avila. \u201c\u202fAventurer sa vie\u202f\u201d, une sainte dans l\u2019histoire et dans le monde, Cerf, Paris 2014, 328 p. et Christiane Ranc\u00e9, La passion de sainte Th\u00e9r\u00e8se d\u2019Avila, Albin Michel, Paris, 300 p. (Huet Marie-Laurent)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">528<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_528.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Moriones I., Teresa de Jes\u00fas maestra de perfecci\u00f3n, Institutum Historicum Teresianum, Roma 2012, 399 p. (Arostegui Luis)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">529-532<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_529-532.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 46px;\">Fern\u00e1ndez de Mendiola D., El Carmelo Teresiano en la Historia. Una nueva forma de vida contemplativa y apost\u00f3lica. Primera parte: El Carmelo Teresiano en Vida de la Madre Fundadora, Teresa de Jes\u00fas, Studia, Institutum Historicum Teresianum, Roma 2008, 750 p. (Arostegui Luis)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 46px;\">533-537<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 46px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_533-537.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Silvano Giordano (ed.), Teresa di Ges\u00f9. La parola, comunicazione e rappresentazione, Fiamma Viva 53, Edizioni OCD, Roma 2014, 237 p. (Dalfollo Laura)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">537-539<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_537-539.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 38px;\">Bruno Moriconi (ed.), Teresa d\u2019Avila. Nata per tutti. \u201cLa stella del Carmelo\u201d, Edizioni OCD, Roma 2013, 221 p. (Dalfollo Laura)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 38px;\">539-541<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 38px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_539-541.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 23px;\">Sancho Ferm\u00edn F. J., Cuartas Londo\u00f1o R. (ed.), Las Moradas del Castillo Interior de Santa Teresa de Jes\u00fas, Actas del IV Congreso Internacional Teresiano, Monte Carmelo, Burgos 2014, 551 p. (Romano Maria Manuela)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 23px;\">541-544<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 23px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_541-544.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 21px;\">Sancho Ferm\u00edn F. J. (dir.), La identidad de la m\u00edstica. Fe y Experiencia de Dios. Actas del Congreso Internacional de M\u00edstica, \u00c1vila 21-24 Abril 2014, Monte Carmelo, Universidad de la M\u00edstica &#8211; CITes, Burgos 2014, 910 p. (Pagliara Cosimo)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 21px;\">544-553<\/td>\n<td style=\"text-align: right; vertical-align: bottom; width: 5.50739%; height: 21px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_544-553.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1043 size-full\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<tr style=\"border-bottom: 1px solid #cccccc;\">\n<td style=\"width: 84.2938%; height: 15px;\">Teresa von \u00c1vila, Gesamtausgabe, Vol. 1: Werke, Vol. 2: Briefe, ed. e introd. Ulrich Dobhan, Elisabeth Peeters, Herder, Friburgo \u2212 Basilea \u2212 Vienna 2015, 3264 p. (Betschart Christof)<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 9.84192%; height: 15px;\">553-556<\/td>\n<td style=\"vertical-align: bottom; text-align: right; width: 5.50739%; height: 15px;\"><a href=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2016\/04\/Ter_66_2015_1-2_553-556.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1043 size-full alignright\" src=\"https:\/\/www.teresianum.net\/wp-content\/uploads\/2015\/06\/pdf.gif\" alt=\"pdf\" width=\"32\" height=\"32\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_accordion][\/vc_column][vc_column][\/vc_column][\/vc_row]","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][vc_column_text][\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_tta_accordion active_section=&#8221;1&#8243;][vc_tta_section title=&#8221;Teresianum 2025\/2&#8243; tab_id=&#8221;1687444997651-22d2ef3c-b250&#8243;][vc_column_text] Accesso al sommario e al contenuto completo su\u00a0Brepolsonline. [\/vc_column_text][\/vc_tta_section][vc_tta_section title=&#8221;Teresianum 2025\/1&#8243; tab_id=&#8221;1769679590313-f4d55c41-225b&#8221;][vc_column_text] Accesso al sommario [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":17,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-rivista.php","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/pages\/388"}],"collection":[{"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/comments?post=388"}],"version-history":[{"count":107,"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/pages\/388\/revisions"}],"predecessor-version":[{"id":176634,"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/pages\/388\/revisions\/176634"}],"up":[{"embeddable":true,"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/pages\/17"}],"wp:attachment":[{"href":"https:\/\/www.teresianum.net\/en\/wp-json\/wp\/v2\/media?parent=388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}